Ganga Ji Pollution Case- Special officer _Yogesh Saxena

IN THE HON’BLE HIGH COURT OF JUDICATURE AT ALLAHABAD
*********
CIVIL MISC. WRIT PETITION NO. 4003 OF 2006
(Under Article 226 of the Constitution of India)
DISTRICT, ALLAHABAD
Harchetan Branhchari Ji Mahraj, Sri Paramnand Ashram, Teakar Mafi,Amathi, District Sultanpur at Present Residing at Jhoosi, Post Jhoosi, Dist. Allahabad ………………………………………………………………….Petitioner.
Versus
1. State of U. P. through Secretary,
Environment, Government of U. P.
Secretariat, Lucknow (U. P.)
2. The Commissioner, Allahabad Division, Allahabad.
3. The Collector, Allahabad, Dist. Allahabad.
4. The Mala Officer Incharge, Magh Mela, Allahabad.
5. State Board for Prevantation and control of water
Pollution through its Chairmen ……………………..Respondents
To,
The Hon’ble The Chief Justice and his Lordship’s other companion Judges of this Hon’ble Court.
The humble application of the applicant submits the report in the matter of Ganga Pollution as under:-
The spiritual sanctity of the water of River Ganga, deeply associated with the rituals and custom of Hindu philosophy, regarding its great traditions; and simultaneously emergence of the dead body or its ashes in holy water, some time provokes me to have an introspection and at that moment, the sound proposition in these verses reminds me of my Duty in this manner:-
“I am unjust, but I can strive for justice,
My life’s unkind, but I can vote for kindness.
I, the un-loving, say life should be lovely,
I, that am blind, cry against my blindness”.
“We, the people” are still like cavemen, with our back turn to light, watching the shadow of the wall. There is an iron cage, not having any ventilation and people are living in the state of suffocation, virtually on the verge of their death point. There is a complete apathy of the custodian of the power towards their welfare and in our country "We, the people" who are regarded to be the sovereign of the nation, are living a life full of abrogation and subjugation.
“All the members of the court are considered as wounded, where justice is found wounded with inequity, and Government do not extract the dart of inequity from justice or remove its blot and destroy inequity, in other words where the innocent are not respected and the criminal are not punished.”
“A virtuous and just person should never enter a court and when he does so, he should speak the truth; he who holds his tongue on seeing injustice done, or speaks contrary to truth and justice, is the greatest sinner.”
“Justice destroyed destroys its destroyer; and justice preserved, preserves its preserver. Hence, never destroy justice, lest being destroyed, it should destroy thee.”
“In this world justice or righteousness alone is man’s friend that goes with him after death. All other things or companions part on the destruction of the body and he is detached from all company. But the company of justice is never cut off.”
“When injustice is done in the government out of partiality, it is divided into four parts of which one is shared by the criminal or doer of injustice, the second by the witness, the third by the court, and the fourth by the president king of an unjust Government.”
EXTINCTION OF ENTIRE GLACIER LEADING TO ENVIRONMENTAL CRISES
1. That the Gaumukh Glacier situated at about 119 km from District Head Quarter of Uttar-kashi at the State of Uttranchal. There is the extinction of the ice due to transmission of the energy on account of providing nourishment to the tourist. According to an estimate, this glacier was running behind at the rate of 18 meter per year upto year at 1990. Now as per the report submitted by the Gobind Bhallabh Pant, Himalayan and Environmental Development Institute, Koshi, Almorha, the gravity of extinction of this glacier is now assessed at the rate of 30 meters per year and thus there is possibility at the extinction of entire glacier leading to environmental crises of scarcity of water to entire natives through Ganga river upto the year of 2050. Thus there has been the demand for preservation of Gangotri Glacier. That water from the Ganga has the recursive property that any inherits its healing and other holy properties.
2. That the Bhagirathi and Alakhnanda Rivers intermingles together at Deo-prayag. The extent of Ganga origin is spread from Bundhar-punch to Nanda Devi; from east flow the Vishnu Ganga toward Badrinath, while Dhouli-Ganga comes from Drowna-giri. They mingle together at Vishnu Prayag. The Rishi-Ganga emerges from Nanda Devi and meets Ddouli- Ganga and the combine stream are meet at Nand Prayag. From Trishul peek emerges Pinder-ganga, which join it’s at Karan-Prayag, while Mandakini emerges from Kedar Nath and merges with Alakhnanda at Rudra Prayag. Thus at Deo-prayag before meeting at two rivers namely Bhagirathi and Alakhnanda, there has been merging of different rivers in Alakhnandda and ultimately the pious water of Ganga vanishes in Gangotri plans, which is known as Mother Ganga. For about 840 million of Hindus,just to take a dip inside the water of Mother Ganga is considered to be purified on their sins. River Bhagirathi and Bhilangana rise from the glaciers in the Himalayas, which is now the part of the state of Uttranchal.
3. That the peculiarities of Allahabad, where Ganga appears as through diamond and sapphire, a flock of white swan, a bunch of garland of white lotus and the cloud of Autumn, is no more seen by 870 million pilgrimage reaching at Allahabad just to take a dip at Sangam during Kumbh festival. During Mauni Amavasaya, it is believed to be the day of celestial blesses and auspicious bathing day, as the sun enter in the Capricorn zone in month of Magh. According to Rig–veda, those who bathed at Sangam, attained salvation after death. Thus it is the sacred duty of the citizen to remain the holy water of Ganga intact, as the same is received through proper supply and distribution from Ganga cannel at Narora.
4. That from Gangotri Glacier onward, Bhagirathi emerges, which is now connected with Bhilangna river at Tehri Dam. There has been sustainable development and simultaneously the demand for an environment protection at Teheri Dam project. Since the Right to live a decent life and Right to health falls under Article 21, the environmental clearance may be the subject matter of judicial review of the decision making process of an Administrative action. The protest of ecologist not to be seen as obstructionist and antic process, but it is being respected, as that of thought provocation.
5. That it is a story of how downstream towns suffer due to activities upstream. The Ganga drains eight States Himachal Pradesh, Punjab, Haryana, Uttar Pradesh, Rajasthan, Madhya Pradesh, Bihar, West Bengal and the union Territory of Delhi. There are distilleries, paper, sugar mills and chemical units in Meerut, Rampur, Gajraula Industrial Estate, Moradabad, Bulandsahar and other towns of Western Uttar Pradesh and Uttaranchal which discharge their highly contaminated, multi-coloured waste into the Ram Ganga and Kali rivers, the tributaries of Ganga which meet it in the upstream of Kanpur. The industrial effluents generated by upstream towns aggravate Kanpur’s drinking water problem. In Kanpur, 1350-odd leather-making units add to the pollution of the holy river. Resultantly, further down, Allahabad gets more toxic water.
6. That the various aspects relating to the conditional clearance have been dealt with in the catchments area. It impact upon flora and fauna relating to water quality maintenance and its impact upon human health has been dealt with in cease of N.D. Juyal versus Union of India in respect of Tehri Dam case reported in (2004)9 Sec 362.
7. That the significance of Ganga is being recognized all over the world. As a result, our Government has received a huge financial support from World Bank. Late Prime Minister Mr. Rajeev Gandhi had initiated an ambitious programmed under the Ganga Action Plan, to restore the purity and pious status of Ganga water.
MYSTICAL AND SPIRITUAL UNDERTAKING IS GENEROUS IN HINDUS, WHILE TAKING A DIP INSIDE MOTHER GANGA
8. That in this manner, the mystical and spiritual undertaking is generous in Hindus, while taking a dip inside Mother Ganga. There is nothing in nature, which could be more nearer to the divine virtue, to which the most determinable pilgrimages penetrate from different part of the world during Holy festival of Kumbh at Allahabad.
9. That the Pollution control in India in the modern age is frequently seen as an imposition against Hinduism. Germ theory, fecal matter counts, the notion of ecological disaster, all these ideas are patently western. The first attempts by the British to bring sewage systems to India in the late 19th century were admittedly executed with the intention of ushering in scientific rationalism for the betterment of native life and their "savage conditions" Ever since then sanitation programs have been divorced from the majority body, importing European and American specialists to diagnose and address the problem without educating or organizing the public to stand with these programs. In the eyes of many the Indian government has turned to secular solutions to what they perceive to be religious deficiency, the inability to recognize waste and deal with it in the context of the all-purifying Ganga. As a result opposition among the laity has fomented.
10. That through all of the activity of the last fifteen years surrounding government policy and the Ganga the public has remained divorced from the proceedings. Individuals, while excluded from a democratic process, or an educational scheme, have been scapegoated by various programs. In 1987 the Environment Minister created a police force in Varanasi to prohibit defecation along the banks of the river, the spreading of debris and garbage, the dumping of animal carcasses in the river, and blocking the flow of river. In this way the local authorities were pitted against those who ideally would be integrated into these programs. This antipathy persists today. Only a year ago outraged residents cornered a city water engineer and forced him to stand for several hours in a pool of sewage to impress upon him the exigency of the situation.
11. That "With a clear understanding that their strategies would be contentious among residents and government officials, the Clean Ganga Campaign directors aimed to educate Varanasi residents about the problems of river pollution in the idiom of sacred purity. They framed their instruction by emphasizing a concern for Ganga's eternal power and purity. But when proposing remedies for cleaning Ganga, they turned to secular solutions. For example, when initially developing programs to convey problems of sewage drainage and public waste to the public, the directors sought assistance from American colleagues who eventually established the "Friends of the Ganges" in the USA." .
12. That science and religion have to mesh, if the Ganges is to be saved. The Western approach, based on fear of a possible ecological disaster, will not work, he said. if you go to people who have a living relationship with Ganga and you say, Ganga is polluted, the water is dirty, they will say Stop saying that. Ganga is not polluted. You are abusing the river. But if you say Ganga is our mother. Come and see what is being thrown on the body of your mother of sewage and filth. Should we tolerate sewage being smeared on the body of our mother and you will get a very different reaction, and you can harness that energy."
13. That this energy, the product of acknowledging Ganga as both Goddess and long-standing waste-removal system, is the last opportunity for effecting change on the river. India ís rapid growth rate indicates that it will soon be the most populous country in the world. Efforts to clean up the Ganga could, if successful, serve as a model of cultural and religious preservation as India strains under the weight of rapid development. Ganga Ma will continue to purify all. In return, hope many residents of Hardwar, Rishikesh, Allabad, and Varinasi, she can be accorded the dignity and respect due a living goddess. Surely a goddess that serves Indians without rest can expect such reciprocity.
14. That the Ganga basin is home to over 300 million people, out of which 20 million live in densely populated cities directly along it banks. Most of the urban Centers lack proper sewage treatment facilities. 88% of the pollution originates in 27 cities located along the banks. While industrial pollution accounts for only about a quarter of the whole problem, it is by no means insignificant since most of it is concentrated in specific areas and the effluents are more hazardous. The state of Uttar Pradesh alone is responsible for over 50% of the pollutants entering the river along its entire journey to the sea.
15. That Domestic and industrial pollution, combined with deforestation, use of pesticides and fertilisers and other factors, have rendered the water of Ganga unfit for drinking or bathing.
16. That Upstream from Varanasi, one of the major pigrimage sites along the river, the water is comparatively pure, having a low Bio-Oxygen Demand (B.O.D.) and Fecal Coliform Count. However, once the river enters the city these levels rise alarmingly. Measurements taken at the city's various bathing ghats during a few years ago show that the average B.O.D of the water rises by over 1300 percent. The average Fecal Coliform Count at the ghats is over 6000 times what it is before the river enters the city.
17. The Ganga Action Plan launched in 1986 by the Government of India has not achieved any success despite expenditure of over five billion Rupees. Even though the government claims that the schemes under the Ganga Action Plan have been successful, actual measurements and scientific data tell a different story. The accountability of the officers indulged in misappropriation such a huge amount is needed by the Law Enforceable Agencies under the direction of the Hon’ble court. The failure of the GAP is evident, but corrective action is lacking.
18. That slogan does not solve the problem; rather make them further complicated in reaching out the possible measurement for solution. Firstly we have to look into the water born decease and its prevention. These deceases are commonly known as viral hepatitis, polio, cholera, gastroenteritis etc. spread from the virus. These viruses have created the health Hazard to the people consuming water of river Ganga. The break point chlorination cereals are havoc to the living creature of water and perish them forever.
SCARCITY OF ELECTRIC SUPPLY IN THE POLLUTIONS PLANTS SET UP UNDER THE SCHEME OF CENTRAL GOVERNMENT ACTION PLAN
19. That the process of filtration of water was adopted, but due to the scarcity of electric supply in the pollutions plants set up under the scheme of central Government Action Plan, nothing could have been achieved after making the investment of money in these project.
20. That Allahabad on account of its peculiarity of having such a mass configuration of pilgrimage during Kumbh festival is to be considered most sacred festival center of India. How ever, there has been fast depletes of purity of water due to addition of untreated waste water, which may not determine its significant to larger extent.
CONTRAVENTION TO THE PROVISION OF THE WATER (PREVENTION OF CONTROL OF POLLUTION) ACT 1974
21. That Ganga water has an unique, physico/chemical characteristic, which in suitable for the proliferation on of a bacteria needed to complete the reproductive cycle of the Bacteriophages present in its water. No river evokes such feeling in the human mind as the Ganga does. The very name “Ganga” conjures of picture of a holiness’ of peace and joy’ of beauty land sweetness of all that is uplifting in the mind in the mind of Hindu. It is a meeting point for both the rich and poor, who believe that it a divine route to heaven.
22. To achieve this environmental goal will demand the acceptance of responsibility by citizen and communities and by enterprises and institutions at every level, all sharing equitably in common efforts. Individuals in all walks of life as well as organizations in many fields, by their values and the sum of their actions, will shape the world environment of the future. Local and National Governments will bear the greatest burden for large-scale environmental policy and action within their jurisdictions. International co-operation also needed in order to raise resources to support the developing countries carrying out their responsibilities in this field. A growing class of environmental problems, because they are regional or global in extent or because they affect the common international realm, will require extensive co-operation among nations and action by international organization in the common interest. The Conference calls upon the governments and peoples to exert common efforts for the preservation and improvement of the human environment, for the benefit of all the people and for their posterity.
23. The Ganges collects large amounts of human Pollution as it flows through highly populous areas. These populous areas, and other people down stream, are then exposed to these potentially hazardous accumulations. While proposals have been made for remediating this condition so far no great progress has been achieved. The Ganga remains an economically important waterway and polluting it remains economically advantageous
INDUSTRIALS SETUP ARE POLLUTING OUR HOLY WATER AT RIVER GANGA
24. That in Uttar Pradesh alone, there has been about 86 industrials setup, which are polluting our holy water at river Ganga. Out of these Industrial setup, about 66 industries are in itself located at Kanpur.
25. A beeline of gastro enteritis patients at Kanpur hospitals and the growing ire of the saints at Allahabad made the authorities concerned take stock of the state of affairs. Taking strong note of the situation, the Central Pollution Control Board (CPCB) took samples of the Ganga water at various locations. It was found that the oxygen level in Ram Ganga at Farrukhabad was 0.4 milligram per liters due to which shoals of fish were dying. The CPCB has pointed out that Ram Ganga and Kali are polluted owing to the untreated industrial waste discharged by paper factories, distilleries and other chemical units which have turned the river water black and yellow. Similarly, the Mayor of Kanpur alleges that most upstream districts have closed their treatment plants and so the impact can be seen in the city’s drinking water. Interestingly, the CPCB officials saw deep yellow water in Ram Ganga river in Haldwani District of Uttranchal. However, instead of taking any action against the erring units, the Uttaranchal authorities have washed their hands off the problem.
26. The Uttar Pradesh (UP) government has directed the district magistrates of Farrukhabad, Meerut and Moradabad to initiate action against the sugar mills and distilleries. Already, the cash-starved Kanpur Jal Sansthan (Water Works) is spending Rs 50,000 extra everyday in purification of highly polluted raw water from Ganga. Jal Sansthan authorities opine that the effluents released in the upstream would impact the raw water source of Kanpur for many days. Even if the pollutants released upstream are tapped today, it would take at least five days before Kanpur’s tryst with contaminated water ends.
27. The balance between environmental protection and the development activities could only be maintained by strictly following the principle of “Sustainable development”. The development strategy catered the needs without negotiating the ability of up coming generations while “sustainable development” ensures the protection of environment as a guarantee to the bequeath to the future. Thus, right to clean environment is a guaranteed fundamental rights and it may be declared as a component of article 21 of the constitution of India ( M.C. Mehta versus Union of India – 2001(3)SCC-756).
28. That according to an estimate, there has been the conversion of river Ganga to more sewage drainage in an area of 12.5km lying within Kanpur District, where the colour of water seen at Vaithur Ghat upto Jaimai Ghat converts from white to greenish black. During this period, there has been the pollution to the extent of mixing of chromosome 2.02 mg in every litter at Ganga water, which has proven to spread cancer. The Nickel and lead metals makes the Ganga river water more poisonous. In the samples taken from Kanpur District, there has been 36% of streptococcal betrays, which has entrance to 90% during summer period. Let us began with the eradication of problem attitude, instead of highlighting the gravity of the situation, which has been worse then alone, on account of situation of leather manufacturing industries and other units functioning without providing pollution control measurement at Kanpur.
29. That the tanneries at Jajmau in Kanpur have themselves formed as association called Jajmau Tanners Pollution Control Association with the objects among others :
To establish, equip and maintain laboratories, workshops, institutes, organization and factories for conducting and carrying on experiments and to provide funds for the main objects of the Company.
To procure and import wherever necessary the chemicals etc. for the purpose of pollution control in tanning industries.
To set up and maintain common effluent treatment plant for member tanners in and around Jajmau.
To make periodical charge on members for the effluent treatment based on the benefit he/it derives from time to time to meet the common expenses for maintenance, replacement incurred towards effluent treatment.
30. That the primary treatment units principally comprise of coarse screens, two numbers of setting tanks and sludge drying beds. The setting tank, each of about 1-2 days capacity acts as an equalization-cum-setting tank as well. As an alternative, clarifier can be provided in place of setting tank for treating higher capacity effluents. Depending on the quality of composite effluent, addition of neutralizing chemicals like lime, alum, ferric chloride etc. would be required for effective precipitation of chromium and removal of suspended solids in the sedimentation process. The sludge from the setting tanks and clarifier is removed and dried on sludge drying beds made up of filtering media, gravel, sand and supporting masonry structure. For operational reasons, sludge drying beds are divided into four or more compartments. The dried sludge from the sludge drying beds can be used as manure or for landfill if it is vegetable tannery waste. In case of chrome tannery waste, the dried sludge should be buried or disposed of suitably as per the directions of regulatory agencies and local bodies.
31. That the pre-treated effluent units are explained in the said monograph. The major polluting industries on the Ganges River are the leather industries, especially near Kanpur, which use large amounts of chromium and other chemicles, and much of it finds its way into the meager flow of the Ganga. Unfortunately, this is a boom time for leather processing in India, which many view as a form of eco-environmental dumping on the third world, and with the lax and lubricable implementation systems of the State government, it does not seem likely that this will go down. The world bank report 1992, which focussed on the environmental issues, mentions the dissolved-oxygen and riverborne decomposing material at two points on the Ganga. However, industry is not the only source of pollution. Sheer volume of waste — estimated at nearly 1 billion litres per day - of mostly untreated raw sewage — is a significant factor. Also, inadequate cremation procedures contributes to a large number of partially burnt or unburnt corpses floating down the Ganga, in addition to corpses.
32. That the Ganga Action Plan has been set up under the Indian Government bureaucracy, and is attempting to build a number of waste treatment facilities, under foreign support, and to collaborate with a number of voluntary organizations. Surprisingly, the political parties in India are not very active in the efforts to clean up the Ganga, and it is not very high in the general religious agenda.
33. That in the case of Jajmau, Kanpur, the committee visited few tanneries where the effort has been made to have primary treatment of the effluent before it is discharged to the common drain/the river Ganga. There are 60 tanneries in Jajmau which will be covered under joint effluent disposal. The total production is to the tune of 12,000 hides with a total discharge of 5 million litres per day in the year of 1987 . The State Government has taken appropriate steps in preparation of the feasibility report under the guidance of U. P. Pollution Control Board. This proposal was also supported by Central Pollution Control Board, Delhi by sharing the total fee of Rs. 80,000 to be paid to the Public Health Engineering Consultancy, Bombay which has prepared the report with the help of IIt, Bombay. The report suggests that each tannery should make arrangement for the primary treatment of their effluent and then it will be discharged into common treatment plant.
M. C. Mehta Vs. union of India (1987) 4 Supreme Court Cases 463 (Kanpur Tanneries Closer Cases)
34. That it is unfortunate that a number of tanneries at Jajmau even though they are aware of these proceedings have not cared even to enter appearance in this Court to express their willingness to take appropriate steps to establish the pre-treatment plants. So far as they are concerned an order directing them to stop working their tanneries should be passed. We accordingly direct M/s Delight Tannery (respondent 14), M/s Hindustan Tannery (respondent 15), M/s Primer Allarmin Tannery (respondent 33), M/s Mahaboob Tannery (respondent 37), M/s Popular Tannery (respondent 38), M/s Standard Tannery (respondent 39), M/s Vikash Tannery (respondent 40), M/s New Golden Tannery (respondent 41), M/s D. D. Tannery (respondent 42), M/s Himalaya Tannery (respondent 44), M/s Commercial Industry Tannery (respondent 45), M/s Madina Tannery (respondent 46), M/s Kanpur Tannery (respondent 48), M/s New Jab Tannery (respondent 49), M/s Famous Tannery (respondent 50), M/s Glaxy Tannery (respondent 53), M/s Bengal Tannery (respondent 56), M/s Chhangal Tannery (respondent 59), M/s Nadari Tannery (respondent 63), M/s Jajmau Tanners (respondent 65), M/s International Tanning Industry (respondent 66), M/s Poorwanchal Tanning Industry (respondent 70), M/s Navratan Tanning (respondent 71), M/s Haroou Tannery (respondent 73), M/s Himalaya Tanners (respondent 76), M/s R. A. Traders (respondent 79), M/s Alam Tannery (respondent 83), M/s G. T. Tannery (respondent 84), M/s Awadh Tannery (respondent 86) to stoop the running of their tanneries and also not to let out trade effluents from their tanneries either directly or indirectly into the river Ganga without subjecting the trade effluents to a pre-treatment process by setting up primary treatment plants as approved by the State Board (respondent 8) with effect from October 1, 1987. M/s Indian Tanning Industry (respondent 30), the U. P. Tannery (respondent 19), M/s Zaz Tannery (respondent 28), M/s Super Tannery India Ltd. (respondent 21), M/s Shewan Tannery (respondent 20), M/s Pioneer Tannery (respondent 23) and M/s M. K. J. Corporation (respondent 89) who have already put up the primary treatment plants may continue to carry on production in their factories subject to the condition that they should continue to keep the primary treatment plants established by them in sound working order.
The report shows pathetic condition prevailing at Kanpur. After perusing the report, we find that Burihaghat at Jajmau is one of the worst affected areas, where the river Ganga is being polluted. The report further shows that in Burihaghat at jajmau, there are two glue factories with huge boilers, flesh and leather-remains as ingredients and goat and other animals tails serving as fuel in the open, right at the ghat, which portrays the pathetic state of Ganga. Entied ghat is strewn with leather remains, boiled and crushed up products of the glue factories, mounds and animals' carcasses, tannery effluents spread all over the ghat near Ganga. The report further mentions that a couple of tanneries discharge their waste products directly at the ghat, which is ultimately washed off into Ganga.
An Extract of Public Accounts Committee Report Submitted in Lok Sabha
35. That the report discloses that- “…………………..The Committee express gave apprehension that with 3543 tannery units in Kanpur, there is danger of the wastewater in the city having alarming levels of heavy metals like Chromium. Out of these as per the latest information given by Uttar Pradesh government, while the 210 chorme tanning tanneries are required to install chromium recovery plants to save them form closure, only 57 tanneries had installed such plants and in 12 tanneries, the Chromium recovery plants were since under construction. The Committee took serious view of the fact that though 93 tanneries wee ordered to be closed by the UPPCB but none had been closed so far ………..The Committee, however, have taken a serious view for the Ministry of Environment & Forests inapt handling of Naini STP issue which had not only cost Rs. 1.20 extra but also resulted in time overrun of five years though one of the reason was that the contractors, M/s Driplex, New Delhi could not complete the work as per agreement. The Committee take a strong view of the fact that Ministry of Environment & Forests’ policies have not been strong and convincing enough to ensure timely completion of scheme…………During their study visit, as an unpleasant experience, the Committee caught sight of many non-cremated dead freely in the river waters giving a distasteful spectacle to the visitors coming from far and vide…………….Taking note of inadequate monitoring of GAP works in almost every place, he Committee desire that at the State level Governments should find out the snags that have been hampering constitution and effective functioning of Citizen Monitoring Committee (CMCs) for each town, as per the direction of the NRCD issued in March, 1995 which could monitor the execution and timely completion of the scheme and also generated public awareness and participation………….”
36. That the Senior Superintendent of Police, Kanpur Nagar may be directed to ensure that none of the activities mentioned above are permitted to be carried out in Burihaghat in Jajmau, which are being carried-out illegally. The Pollution Control Board should have stopped the above activities of pollution but they have not cared to stop the same.
37. That the water intake point at Bhairoghat pumping station has two huge drains, which receive domestic sewage through five drains, namely, Jageshwar, Jeevara, Kheora, Nawabganj and Ranighat. It further mentions that the polluted contents of a Tuberculosis Hospital are also being discharged some 100 meters before the intake point. Since this is the source of water supply to the entire city of Kanpur, this has to be immediately stopped. The state do not have any specific proposal, as to how this nuisance, which is injurious to health and hazardous to human being may be stopped. As we feel that the Tuberculosis germs are being supplied to the people of Kanpur, it is the duty cast upon Jal Sansthan, Kanpur Nagar, to clean the water before making it potable.
38. That the State Government may be directed to set up an experts committee immediately for this task and let the Court know as to in what manner they are going to tackle this problem and making the water supply to the people of Kanpur pollution free.
39. The State of U.P. is required to give its immediate attention to this problem also. Immediate measures should be adopted to lay independent feeder lines to these installations, ensuring 24 hours electricity supply for which the government should release the necessary funds forthwith. This Court has already put a nominee of the Chief Engineer in the Committee, who was also a member of the Committee. He also visited the aforesaid places and found that the installations were not working due to non-supply of the electricity. Secondly, the State Government shall also appraise itself to this problem forthwith and would also let this Court know within ten days what action has been taken by it to solve this problem.
40. That the Millions of our people bathe in the Ganga, drink its water under an abiding faith and belief to purify themselves and to achieve moksha, release from the cycle of birth and death. It is tragic that the Ganga, which has since time immemorial, purified the people is being polluted by man in numerous ways, by dumping of garbage, throwing carcass of dead animals and discharge of effluents. Scientific investigations and survey reports have shown that the Ganga, which serves one-third of India’s population, is polluted by the discharge of municipal sewage and the industrial effluents in the river. The pollution of the river Ganga is affecting the life, health and ecology of the Indo-Gangetic Plain. The government as well as Parliament both have taken a number of steps to control the water pollution, but nothing substantial has been achieved. I need not refer to those steps as my learned brother has referred to them in detail. No law or authority can succeed in removing the pollution unless the people co-operate. To my mind, it is the sacred duty of all those who reside or carry on business around the river Ganga to ensure the purity of Ganga. Tanneries at Jajmau area Kanpur have been polluting the Ganga in a big way. This Court issued notices to them but in spite of notice many industrialists have not bothered either to respond to the notice or to take elementary steps for the treatment of industrial effluent before discharging the same into the river. We are therefore issuing the directions for the closure of those tanneries which have failed to take minimum steps required for the primary treatment of industrial effluent. We are conscious that closure of tanneries may bring unemployment, loss of revenue, but life health and ecology have greater importance to the people.
That do we have specific kind of Sewage treatment plants that can treat the City sewage mixed with the toxic Industrials effluents?
That do we have proper arrangement to collect sewage from all branch sewer system of urban and suburban area?
That do we have provision to establish community Treatment Plants in the densely populated urban areas to treat different kinds of industrial effluents?
That do we have Sustainable Environmental Management Plant for long-term growth of the Cities?
That do we have Environmentalists in our policy planning committee who are aware with the dynamics of river Ganga Ecosystem?
41. That the present quality of Ganga water at Allahabad is demonstrated as health hazard and unhygienic with regards of various parameters.
42. MAIN SOURCES OF POLLUTION: The dirty water of our villages, towns and cities. We throw garbage by the side of the river and some time inside the river. Chemical and polluted water coming through the factories. The remains of the harmful insecticides and pesticides coming through the fields. Dead animals and without burnt human bodies or half-burnt thrown in the river. Discharge of urine by the side of the river. The people taking bath and performing ritual in the river.
43. MEASURING THE PURITY LEVEL: To measure the purity level of the river, there are different ways. Among them, three are the main methods. Pure Oxygen (DO)(as mush as oxygen is available in water, that much is the purity level of the water. Demand of Organic Chemistry oxygen (BOD); (As mush BOD is available in water, there will be a low level of purity) and the presence of coliform in water signifies germs of coliform waste and these help in increasing the internal diseases of the internal organs of the human body. By these germs and diseases like diarrhea, jaundice, typhoid etc are caused in the human body system. The very river which was a life saver, today, because of pollution it is nor only becoming dangerous for human beings but also for aquatic animals.
44. That an analysis of monthly variation in the physicochemical characters of the water showed that nearly all the parameters exhibited considerable elasticity. A perusal of above facts show that discharge of civic and industrial pollutants in river water brought an appreciable change in their physicochemical character specially in carbonates, bicarbonates, BOD, COD, DO etc. Upper permissible limit of pollutants in rivers wave are recommended by WHO and Indian Standard Institute(ISI, 1963) showed that our degrading due to the discharge of high amount of pollutants through civic and industrial effluents.
45. That based on the above study, it may be concluded that although the water Ganga and Yamuna are not suitable for any activities other than irrigation, a time may come soon when the same will also not be suitable even for irrigation, if we continue to ignore the problems.
46. That so the programmed was provision of adequate sewerage, sewage treatment and ultimate disposal facilities should be taken on priority.
47. That a comprehensive survey has revealed that the Ganga despite its extra ordinary resilience and self-purifying capacity is several places. Recognizing the magnitude of this problem, and realizing the importance of water quality as a coordinal element of management.
48. That the Industrial and drinking water requirement will also increase tremendously with the increasing pace of industrialization and population growth. Further to maintain an ecological balance and to cut down the pollution, a minimum flow of water in the river will have to be maintained throughout the year. Keeping in view the above future requirements, it is apprehended that as we enter the Twenty first Century, we may simultaneously enter an era of acute shortage of water. To cope up with this grave challenge, apart from better water management techniques, further harnessing of existing water recourses is imperative.
49. That a number of Multi-purpose Schemes, under different stages of investigation, Planning and Construction are located in the hills to tap the water potential. In Uttar Pradesh, the majority of rainfall occurs during the four Monsoon months. During this season major portion of surface run-off remains untapped and consequently goes Waste into Sea, through the mighty river Ganga. Apart from this, river Ganga causes flood havoc to vast tracts of plains during the Monsoon, where as during the lean season its discharge in plains is less that is results in scarcity of water at several places. It is observed that by the start of next Century all the possible schemes to tap the water potential in the hills will be completed or will be under construction nearing completion.
50. That in order to retard the increasing scarcity of water it is essential to tap and conserve it to the maximum by conventional and non-conventional means. Water can be harnessed in the plains by constructing a series of barrages along river Ganga. Tributaries of river Ganga namely-Ram-Ganga, Yamuna, Tons, Gomati and Ghaghara have wide range of catchment spread over hilly and plain regions. Several storage reservoirs have been constructed in past on these on these hills but still much scope is left for harnessing water potential of these tributaries in plains, by way of constructing series of barrages and small dams. The purpose of these barrages would be to store water along the flood plains of river Ganga during the monsoons so that this storage can be utilized for use during the non-monsoon period of the Year. The other aspect of these barrage would be in routing floods in river Ganga. Inter-basin transfer of water can be develop further with help of these barrages.
51. That the large surface area of reservoirs in plains will greatly affect the evaporation losses. It is observed that a substantial part of stored water would be subjected to loss due to evaporation. The evaporation losses as calculated by the pan evaporation method are maximum, when the total water availability is minimum and hence the need to control these losses is imperative. After a detailed study of factors affecting evaporation losses, suitable method to control them can be adopted. Chemical method in these particular cases would by of more practical and effective. It is anticipated that about 25% of saving in evaporation can be achieved by adopting the above method.
52. That some sites on river Ganga are identified by study of survey of India. Data regarding bed levels, slope of river, bank levels and relative height of banks and general topography of site are gathered from the detailed given on these maps. Though much detailed survey and sub surface explorations would be required to reveal the suitability of a particular site but as an initial approach for preliminary study the details regarding, pond Level, Storage Capacity, Submergence area etc. have been worked out with available data as below.
53. That the pond level of proposed barrage is fixed, ensuring that the reservoir boundary remains in the belly of the blood plains of the river. The reservoir boundary is approximately marked on the map. The surface area and storage capacity of reservoir is then worked out by dividing reservoir area into several sections.
compulsion to declare River Ganga as Reserve / Protected forest Area in view of the decision of the Hon’ble Supreme Court
54. That there is the need and compulsion to declare river Ganga as reserve / protected forest in view of the decision of the Hon’ble Supreme Court and also in view of fact that the definition of forest under forest (conservation) Act, 1980 and the Wild Life Protection Act, which provides for the protection the forest area and the wild life animals which are at the stage of extinction in our nation.
55. A point has been reached in history when we must shape out actions throughout the world with a more prudent care for their environmental consequences. Through ignorance or indifference we can do massive and irreversible harm to the earthly environment on which our life and well being depend. Conversely, through fuller knowledge and wiser action, we can achieve for ourselves and our posterity a better life in an environment more in keeping with human needs and hopes.
56. There are broad vistas for the enhancement of environmental quality and the creation of a good life. What is needed is an enthusiastic but clam state of mind and intense but orderly work. For the purpose of attaining freedom in the world of nature, man mist use knowledge of build in collaboration with nature a better environment. To defend and improve the human environment for present and future generation has become an imperative goal for mankind – a goal to be pursued together with, and in harmony with, the established and fundamental goals of peace and o We are also requesting the court to declare 200 metre of area on both sides of the banks as a No Development Zone and the same be transferred to the forest department for afforestation and the involvement of the affected communities for carrying out the afforestation. In fact. We are proposing that in the entire Ganga cleaning programme, wherever manual labour is required, the affected communities and displaced people should be accorded priority in providing employment.
57. That the Dolphin gangetica is a dark coloured animals measuring about 1.5 meter long. Its body us broad with a long tail and blunt snout. They have two protruding, function less eyes which do not have nectating membrane. They are a vivperous and thus give birth to the young and feel them through their nipples of mammary gland. As they can not see through their eyes. Therefore have developed a entirely different method for locating the thinks. They produce ultrasonic voice from their snout and after receiving its echo they detect their pray and path. Dolphin generally eat small fishes as their food but also like to each some aquatic weeds and algae. Thus they are omnivorous in their food habits.
58. That the Excessive poaching of these innocent aquatic animals by fishermen for the want of their flesh and oil has created threat to their existence and they are now at the brink of extinction, particularly at Allahabad. Whereas about 20 year back they were found in abundance in between Sangam and Sirsa Ghat. This water course, where the river Tones joins the Ganga provide an ideal breeding ground for these animals. Disappearance of Dolphin from the Ganga river is a biological indicator of pollution as well as it also suggest that out population particularly of the fishermen’s community is exceeding the carry capacity of the river.
59. That no more virgin land of Ganga (Flood plain/ River bed) should be colonised for further urban sprawl or industrial use. We also want the court to issue the direction to the Govt. to form a Ganga Vahini (Task Force) involving those communities which are directly related with Ganga and are dependent on Ganga for their livelihood.
60. That the Ganga Action Plan, Allahabad and Varanasi Units to submit their reports regarding untapped drains, which are mentioned in the report and explain how it has happened that despite the first phase been completeed, some of the work shown completed during the first phase are still not giving positive results effectively or have failed miserably. They should also explain as to what measures are being taken for tapping the waste water at these two places. Apart from this, they shall also indicate what remedial measures they are going to adopt to set right the failures of the first phase of action plan of river Ganga.
61. That Ganga Action Plan has not been implemented in its entirety. Meanwhile, we also direct the Senior Superintendent of Police, Kanpur Nagar, to immediately set up a River Police Force for patrolling the river to ensure that no unclaimed dead body is thrown in the river nor any illegal activity is carried out along the course of river in Kanpur.
62. That the GAP should be implemented by involving the bodies who should be authorised to construct, maintain and operate the treatment plants and undertake the river conservation work at their own level with the help of the government and they are just and with the guidance of local NGOs and professional experts. There should be total transparency maintained regarding the action which is to be taken and there should be an effort to create atmosphere to educate the people, to keep the river pollution free.The fresh cadre of river police be created in the state by the government of UP... hence the NRCD which is only made responsible to conserve the rivers may be asked to fund this project in UP.
River Police Force for patrolling the river Ganga
63. That the State Government and the Director General of Police to immediately set up a River Police Force for patrolling the river to ensure that no unclaimed dead body is thrown in the river, nor any illegal activity is carried out along the course of river.
35 major MLD sewage water discharges directly polluting to River Yamuna and Ganga at Allahabad
64. That there has been 35 major MLD sewage water discharges directly polluting to River Yamuna and Ganga. Only in Karelabagh, starting from Pan Dariba, Chachar Nala at Balua ghat the discharge of untreated sewage water into Yamuna is 40 MLD which contribute 27% total pollution. Simultaneously, the Ghaghar-Nala originates from Nakhas-kona carries the sewage sludge from Ajamal Atala, Kareli and thus contributes 20% of total pollution at Allahabad. Similarly gate no.9 and gate no.13 Drains, it carries sewage of sludge from kyadganj area and discharge pollutant in the river Yamuna, which contributes 5.4% of total pollution at Allahabad. Simultaneously a lot of small drains near Daraganj area collecting the pollutant from different area are flowing directly in the river Ganga causing pollution load 5.4% of total pollution at Allahabad. Entire Mori-gate Nala contribute 13% of pollution in Ganga river at Allahabad. The Allenganj drain, Salori drainage and Beli Nalas together put a contribution of 14.5% alone in river Ganga. Thus the analysts in the physic-chemical character of water river Ganga indicate discharge of civic industrial pollutant comprising of carbonate, Bicarbonate, BOD, COD, DO etc, by virtue of the same Ganga river water degrading and has become injurious and hazardous in contravention to the provision of The water (prevention of control of pollution) Act 1974.
65. That about 70,000 pilgrims coverage every day at Varanasi and bathe in the river. An estimated 400 bodies are cremated on the banks of the river in Varanasi every day and 9000 dead cattle thrown annually. Often half burnt bodies can be seen floating down the river. The bodies of infants and holy people like the Sadhus not cremated but washed away in the river. Another very common sight is buffaloes and elephants wallowing in the river. Another point of excessive pollution is the ‘Fecal coliform bacteria’ which is found over a lakh in number in 100 millitre of water (if the number exceeds 5000, the water is considered highly dangerous).
66. That the holy river is sinking and stinking. Worse still it is drying a slow, unnatural death. The dilution capacity of the river is highly reduced as large amounts of Ganga water is taken out of the river through canals and lift pumps for irrigation. The decrease in river flow increases the pollution level further.
Measured Details of Sewer Flow
No.
Name of Nala
CuM/Day
Approx.
1-
Main Ghaghar Nala
40,000
1A-
Ghaghar Nala 1-A
4,000
1B-
Ghaghar Nala 1-A1
200
1C-
Ghaghar Nala 1-B
750
1D-
Dariyabad Katharaghat Nala
100
1E-
Dariyabad Piplaghat Nala
30
1F-
Dariyabad Dhobighat Nala
50
2-
Chachar Nala
34,000
3-
Emergency out Fall
15,250
4-
Drain at Gate no. 9
200
5-
Drain at Gate no. 9
4,000
6-
Fort Drain No. 1
-
6A-
Fort Drain No. 2
-
7-
Morigate Nala
36,940
8-
Drains of Daraganj Area
3,000
9-
Allenganj Nala
27,100
10-
Salori Nala
27,000
11-
Jondhwal Nala
2,500
11A-
Sankar Ghat Nala
200
11B-
Rasulabad Puccaghat Nala
40
11C-
ADA Colony Nala
1,600
11D-
Jondhawal Ghat Nala
70
11E-
Sankar Colony Nala (Near Phaphamau Bridge)
10
11F-
Jondhawal Ghat Drain
70
12-
Rajapur Nala
7,000
12A-
TV Tower Nala
2,000
12B-
Sadar Bazar Nala
3,000
12C-
Unchawagarh Drain I
700
12D-
Unchawagarh Drain II
250
12E-
Beli Gaon Drain
250
12F-
Mumfordganj Drain
400
12G-
Muirabad Nala
1,000
12H-
Naya Purva Drain
60
12I-
Mehdauri Gaon Drain
200
13-
Mawaiya Nala
9,000
14-
Shivkuti Drain No. 1
20
14A-
Shivkuti Drain No. 2
10
14B-
Shivkuti Drain No. 3 (North)
1,600
14C-
Shivkuti Drain No. 4
10
14D-
Shivkuti Drain No. 5
30
14E-
Shivkuti Drain No. 6
20
14F-
Shivkuti Drain No. 7(East)
720
15-
Chilla Drain
-
15A-
Govindpur Colony Drain
-
15B-
Govindpur Colony Drain(Purani Basti)
-
15C-
Govindpur Drain No. 1
-
15D-
Govindpur Drain No. 2
-
15E-
Govindpur Drain No. 3
-
16-
Co-operative Nala
-
17-
Basna Nala
-
18-
Indira Awas Nala
250
19-
Shivpur Nala
-
20-
Lutere Nala
2,000
21-
Shastri Bridge Nala
29
22-
Kodhar Nala
6,750
23-
Nehru park Nala
500
24-
Panghat Nala
1,750
A brief description about some nalas which contributed important role in the pollution of Ganga-Yamuna water these are-
Chachar Nala: Starting from Pandariba, discharge the entire water including a part sewage and sludge near ‘Balua Ghat’ in Yamuna about 5.5 km. To the upstream of Sangam. The nala contributes about 27% of the total population in Allahabad, Since the existing pumping station is inadequate to lift the total discharge, most of the discharge finds its way into the river.
Ghaghar Nala: Originates from ‘Nakhas Kona’ carries a part of sewage and sludge from Darshan Ajamal, Atala area and Kareli Housing Board Colony, discharge in Yamuna about 6.5 km, to the upstream of Sangam. This contribution to about 20% of total pollution in Allahabad.
Gate No. 9 and Gate No. 13: It carries sewage and sludge from Kydganj area and nearly areas and discharge into river Yamuna about 3 km, to the upstream of Sangam. They together contributed to about 5.3% of total pollution in Allahabad.
Darahanj Nala: There are a lot of small drains Daraganj area, collecting the pollutants from this area flowing into the river Ganga about 3 km, to the upstream of Sangam. It carries a pollution load of 5.4 of the total pollution at Allahabad.
Emergency outfalls and Mori Nala: It meets the river about 4 km, upstream of Sangam and Mori Nala which discharges into the river about 1 km, to the upstream of Sangam contributes the 13% of the total pollution of the Allahabad.
The Nala like Fort Drains, Allanganj Nala, Salori Nala, Beli Nala etc. together contributes to about 14.5% of the total pollution of Allahabad.
EFFECTIVE FOR THE TREATMENT OF SEWAGE OF SEWAGE GENERATED AT VARANASI (SEWAGE MIXED WITH TOXIC INDUSTRIAL EFFLUENTS
67. NAGAR NIGAM: More than 175 MLD city sewage mixed with toxic industrial effluents is generated at Varanasi. The Jal Nigam has established Sewage Treatment Plants (STP) for the treatment of only 122 MLD (100 MLD at Dinapur STP + 10 MLD at Bhagwanpur STP + 12 MLD at DLW). About 53 million liter per day (MLD) untereated sewage mixed with toxic industrial effluents containing acids, alkalis, heavy metals e.g. lead, Cadmium, Nickel etc. are directly discharged into the river Ganga by the Nagar Nigam Varanasi.
68. JAI NIGAM’S SEWAGE TREATMENT PLANTS (STP): Not effective for the treatment of sewage of sewage generated at Varanasi (Sewage mixed with toxic industrial effluents) due to following:
69. No toxic heavy metal can be completely removed by these existing STP. The Jal Nigam has accepted this fact. Chief Environment Officer, UP Pollution Control Board produced a letter to this effect before the Hon’ble High Court on August 20th 1998, during my presentation of low cost effluent treatment technology to the Saree Printing Industries. Since these STP does remove toxic metals and so-called treated water is used for the irrigation of crop fields there are possibilities for accumulation of these toxic metals in the food grains and vegetables. Due to process of BIOLOGICAL MAGNIFICATION persistent chemicals may accumulate in the soil and reaches to the body of human and animals through plants leading health hazard in the surrounding areas. In the name of manuredry sludge (Which contain toxic metals) is being sold by the JAL NIGAM to the ignorant farmers and without knowing adverse effects the contaminated sludge is being used for maturing the crop and vegetable plants.
70. POLLUTOIN CONTROL BOARD: The Board constituted for the purpose has failed to function efficiently and effectively as per Environmental Protraction Act. 1986.
71. There are about more than 2500 pollution sources/industries/manufactures such as Saree Printing, Dyers, Lead Battery, Metal Processing, Electro Plating, Plastic, Rubber, Soap and Detergents, Cattle house, Cattle bathing, Hospitals, Dieses operated Motor Boats, Motor Services and work Shops, Food Product etc. Where from huge quantity of pollution are released into the River Ganga directly of Indirectly.
72. Although, effluent samples are collected for waster water quality analysis by the representatives of the Pollution Control Board from all industries, however, testing results are not provide to the concerned industries/manufactures.
73. If officers of the Pollution Control Board are asked to collect the sample under rules and industries/manufactures are asked to display & air quality testing results in their officers, it shall make clear the level of pollution induced by the industries and qualities of pollution to be removed form the system. This shall not only help in the pollution abatement but will also check exploitation of the organizations.
74. Cremation and disposal of dead bodies add another dimention of pollution. It is recorded that about 23000 to 32000dead bodies are burnt every year on two burning ghats of Varanasi named Harish Chandra and Manikarnika with the help of 8 – 10x 103 tons fire woods. During cremation of the dead bodies, 350 – 480x 108 Kcal Energy is consumed. It is also recorded that about 200 – 300 tons ash content and 140 – 200 tons half burnt flesh contents are released to holy river Ganga every from the cremation ground. Due to religious believe about 3000 human and 6000 animals dead bodies and huge quantity of minerals are also added to the river.
75. RAMNAGAR INDUSTRIAL AREA: Toxicants released from Ram Nagar Industrial estate and the town is an upstream discharge.
S. No.
Parameter
Value
1-
pH
8.65
2-
Ec(umhoc cm-1)
1040
3-
Total Alkalinity (mgL-1)
670
4-
Acidity (mgL-1)
76.5
5-
DO (mgL-1)
2.35
6-
BOD(mgL-1)
310
7-
COD (mgL-1)
767
8-
Sulphate (mgL-1)
209.3
9-
Chloride (mgL-1)
102.49
10-
Nitrate –N (mgL-1)
2.64
11-
Phosphate (mgL-1)
10.6
12-
Potassium (mgL-1)
38.33
13-
Iron (ugL-1)
14.37
14-
Copper (ugL-1)
12.5
15-
Zinc (ugL-1)
11.67
16-
Lead (ugL-1)
20.24
17-
Cadmium (ugL-1)
18.44
18-
Chromium (ugL-1)
23.53
19-
Total Coliform (MON)
14 x 105
Average of 52 samples 1997-------Total Sewage generated : 175 MLD-------Arrangement for Sewage Treatment – Dinapur – 100 MLD---- DLW – 12 MLD
Bhageanpur – 10 MLD
Number of dead bodies 3200/Year
Fire wood consumed 10 X 103 Tons/Year
Energy Consumed 480 x 108 K Cal/Year
Ash contents released 300 Tons/Year
Half burnt flesh 200 Tons/Year
Nitrogen 77,000 Kg /Year
Phosphorous 48,000 Kg /Year
Potassium 56000 Kg /Year
Floating dead bodies 3000/Year
Animals carcasses 6000/Year
LONG TERM PROPOSAL
Treatment Plants and Turtles Lessen PollutionFive thousand years ago the Ganga was not the river of choice in India. The Saraswati was the river, plentifully extolled in the Vedas, whereas the Ganga is mentioned only once. But due to climatic and geological changes the Saraswati river gradually dried up to a stream, then disappeared. The Ganga assumed preeminent sacred stature and the lore of its water's purifying and healing powers water failed through Hindu history.The high country Ganga deep in the granite folds of the Himalayas still runs with its emerald color of purity and cleanliness. But down in the factory-laden and urbanized plains the Ganga runs brownish pea-green with silt and pollution: sewage, industrial waste and corpses. To tackle the pollution, experts are farming giant snapping turtles to eat corpses, building massive sewage treatment plants and sewage diversion systems, and getting tough with polluting businesses. Prime Minister Rajiv Gandhi brewed up the Ganges Action Plan in 1986, pouring US$ 140 million into one of the most demanding river-cleanup projects undertaken in the world. The goal is to make the river's 1,568-mile length visually and chemically clean enough for fearless sacred bathing and other nonpolluting river activity.Standing on the shore of year 1993, many sewage treatment plants are operational, and the Ganga Directorate claims a significant reduction in the river's bacterial count. By 1994 there are supposed to be 35 plants. It is an urgent endeavor. By the year 2028 India's population is expected 10 have doubled, putting enormous pressure on the waterways.Taking a dip at the ghat edging the Ganga at Banaras - Hinduism's most sacred and oldest city - Dr. Veer Bhadra Mishra jokes that he hasn't been chomped into by a snapping turtle yet, possibly mistaking his still alive legs for a cadaver. Mishra, a professor of hydrologic engineering at Banaras Hindu University and a priest at one of Banaras' temples, performs his daily ablution in the Ganga dutifully, but not without squirming a bit at the river's foulness. Two of his disciples wade into the water before him, attempting to clear away foam and debris. He doesn't drink the water. He loves the Ganga dearly, believes in its sanctity, but is also equally committed to its salvation from toxic Hades, Mishra - who received the UNEP's Global 500 award for environmental service - has started his own cleanup-the-cleanup campaign. He disputes the Ganga Directorate's figures of the river project's first-phase purity, and is demanding a new system of pollution evaluation.Using his own water quality measurements along the 5-mile stretch of bathing ghats at Banares, Mishra gets figures of biochemical oxygen demand (a toxicity scale) that are twice that of the governments. He also urged the government to adopt a bacterial count measurement. Mishra notes that people bathing in the river add to its bacterial count. In an unwitting irony he says. "People should take showers before they bathe in the Ganga for spiritual purification."North of Banaras is another concern of Mishra's: new housing developments. Despite policing of the Ganga shoreline through Banaras, dumping of waste still gushes in huge quantities. Banaras is a city of 1 million with 1 million pilgrims bustling in each year. Of 655 million gallons of waste water produced every day, only 436 million gallons are treated.But not all of Banaras' citizens or pilgrims are worried about pollution. C.L. Pandey, a priest at the Kashi Vishvanath Temple, says a dip in the Ganga "gets rid of illness and infection. Even the breeze from the Ganga washes sins away." But Pandey does admit the river is dirty.And one last bit of newer technology - electric crematoriums - is helping to reduce the half-burnt corpse problem. They do a complete job of burning, cost 10% of the wood-fueled pyre and are becoming extremely popular despite fears they would be ignored.NINJA TurtlesAre there Teenage Mutant Ninja Turtles swashbuckling in the Ganga river or Banaras sewers? Or did the Ganga pollution turn turtles into mutant ninjas? Anybody who's seen the movie and seen giant snapping turtles swimming around Banaras is going to say, "Cawabunga."In one of the most snappy and controversial efforts to rid the Ganga of partially cremated bodies (or whole bodies illegally dumped up stream, thousands of 3-foot long snapping turtles have been bred to devour the problem. Out of the original US$ 140 million allocated for Ganga cleanup. US$ 32 million alone have gone into turtle farms outside Banaras. There are about 20,000 to 30,000 bodies cremated in Banaras every year and thousands more float in from up river.Since 1990, 24,000 turtles have been released. The assistant manager of the farm says they are raised on a diet of dead fish from infancy, conditioning them to go for rotten flesh in the river, but not for living bodies. When people bring a body in a bag, the turtles charge up to the shore and sometimes drag the bag off. No bitings have been reported. But there are still corpses daily floating on by.
proposal of construction of 11Barrages for preservation of water
76. That the U.N. declaration on the rights to development may include the whole spectrum of civil, religious, culture, economic, political and social process. The adherences to a sustainable development principal are a sign quo non-for the maintenance of the symbiotic balance. Thus, the concept of intergenerational equity, public trust doctrine and precautionary principles are the ingredients of our environmental jurisprudence.
77. That the Large equality of static water provides fertile breeding grounds for disease – carrying vectors. Taking timely action within its frameworks may mitigate the disaster management.
78. That the constitutional obligation issued effective orders to ensure the protection of the environment and to provide a check to the spreading pollution and thereby non compliance of anti-pollution low and the infringement thereof result in spreading of pollution and thereby degradation of ecology (Indian Council for Environ-legal Action versus Union of India in 1996(V)SCC-281).
79. The human rights people and environmental activists have approach to the Hon’ble Court through Public Interest Litigation to protect the interest of the general public. The upstream environmental and economical impacts are: -
1. Soil Erosion,
2. Micro-Climatic Changes,
3. Loss of Flora and Fauna,
4. Changes in Spawning Grounds,
5. Land slips, situation and sedimentation,
6. The water logging and solirity.
7. Impact on aquatic ecosystem.

Our constitutional democracy may enshrine the concept of welfare states, for which we
have to strive or mol to from Vedic times which is –
“Let all be happy, let all be sin free, let everyone see good in everything and there should be no suffering anywhere.”- (Benefit of all and happiness of all).
In the march of progress, the humblest and weakest should not be left behind. Taking a fish from a river and putting it to an aquarium, where it may survive, but it can never be happy.
80. Thus, the mere suggestions and measurements to protect the water of river Ganga from
pollution may not have the desirable result for having the sanctity of river Ganga being
protected amongst those who comes to have a dip at Sangam during Kumbh festival after
taking the bath from outside, as there body secretion of sweat may not pollute river
Ganga. Thus, apart from the threats of series of irreversible damage. We should also
endeavor to protect the rights of conscience, faith and religion, guaranteed under article 25
to these pilgrimage comprising of a segmentation of more than 5 crores of population
visiting Allahabad during Kumbh festival for incarnation of their sins by their strengthen
believe through mere dip, inside the holy water of Ganga Maata. Thus, the duty to protect
and to prevent environmental degradation is further intensified which shall not be used as
a reason for postponing cost effective measures due to the lack of scientific certainty.

81. The precautionary principle requires that the entire efficient be diversified for providing
manure to the agricultural produced by the proper drainage inside their and not even a single
drop of water either polluted by the chemical affinity or through bio-degradable substance
and even the water after treatment thereof may not be allowed to pour inside the holy river
Ganges.
82. The natural resources are exploited and the state with all sincerity and good intension is not able to provide the general common benefit to the people due to social conflicts arise as a natural adverse consequent , of political ambitions. The conflicts arise between people living upstream and those living downstream. Thus, when these conflicts submerges with different ideology prevalent between different social groups, the poor surviving on natural resources is dependent even to consume the sewage of the effluent class of people being drainage and poured inside the water of river Ganga which is deemed as purified water without any contaminations substance by the religious ruler population of our nation visiting as pilgrimage during Kumbh mela (Confluences). Thus, in such social conflicts, prier attention has to be paid for former group which is both financially and politically weak in consonance with the requirement contained by its provisions in the preamble, fundamental rights, fundamental duties and directive principle to take care of such deprived section of people.
Sl. No.
Site of Proposal
Useful Storage to be available in Million Cubic meter
1.
Barrage No. 1 on river Ganga at 295 Kilometer downstream of Allahabad near Village Zamania in District Ghazipur.
1335
2.
Barrage No. 2 on river Ganga at 100 Kilometer downstream of Allahabad near Village Gaipura in Mirzapur District.
1507
3.
Barrage No. 3 on river Ganga at 40 Kilometer downstream of Allahabad near Village Kokhraj in Allahabad District.
130
4.
Barrage No. 4 on river Ganga at 90 Kilometer upstream of Allahabad near Village Kalakankar in Pratapgarh District.
411
5.
Barrage No. 5 on river Ganga at 130 Kilometer upstream of Allahabad near Village Bitaura in Fatehpur District.
238
6.
Barrage No. 6 on river Ganga at 210 Kilometer upstream of Allahabad near Kanpur.
88
7.
Barrage No. 7 on river Ganga at 230 Kilometer upstream of Allahabad near Unnao.
39
8.
Barrage No. 8 on river Ganga at 250 Kilometer upstream of Allahabad near Kannauj.
52
9.
Barrage No. 9 on river Ganga at 430 Kilometer upstream of Allahabad in Farrukhabad.
156
10.
Barrage No. 10 on river Ganga at 430 Kilometer upstream of Allahabad in District Etah.
128
11.
Barrage No. 11 on river Ganga at 465 Kilometer upstream of Allahabad in District Etah.
134
Above proposal of barrages will be advantageous in following ways :-
That the storage created will be available for agricultural use during the scarcity period of Non-Monsoon. The Storage can be utilized for rapid industrialization of backward and other regions as water can be used for industries, Power station etc. This will help in the general up-liftment of the masses and will ensure adequate drinking water, supplies. The effect of pollution can be controlled by regulating flow in river. This will boost tourism by way of developing picnic spot around the reservoirs. The reservoirs can be used for developing fisheries. As a substantial part of the discharge in the river will be stored and used during monsoon period, it will go a logway in controlling floods downstream.
83. That the evaporation losses are estimated by pan evaporation method with the assumption that about 25% of these losses would be controlled by adopting suitable control method preferably chemical method.
84. That an assessment of minimum available discharge in the river is made on the basis of 10 daily discharge data at 75% dependability of Kharif crops areas are limited to the extent of minimum discharge so available. The discharge is excess of minimum discharge will be allowed to flow downstream or to fill up the pond. Thus uniform supplies for Kharif irrigation in the period of June to October can be assured. Generally it is observed that irrigation can be achieved to a great extent during Rabi and Kharif with the available supplies from barrages.
85. That excessive poaching of these innocent aquatic animals by fishermen for the want of their flesh and oil has created threat to their existence and they are now at the brink of extinction, particularly at Allahabad. Whereas about 20 year back they were found in abundance in between Sangam and Sirsa Ghat. This water course, where the river Tones joins the Ganga provide an ideal breeding ground for these animals. Disappearance of Dolphin from the Ganga river is a biological indicator of pollution as well as it also suggest that our population particularly of the fishermen’s community is exceeding the carrying capacity of the river.
86. That it is therefore our demand for declaring the above river zone as a river biosphere region should be taken in consideration by the concerned authorities and the NGOs operating all along the river course in the region should be involved in the conservation of aquatic fauna and flora of the river at the earliest.
87. That the task of policing the river does not take up the task seriously nor is it properly trained to undertake the policing of the river. Accordingly it is directed that the Govt. of Uttar Pradesh create a fresh cadre of River Police in the state. This cadre shall be comprised only of the rank of constables and such inspectors who shall otherwise be under the control of the District Supdt. of Police.
88. That the Pollution Control Board and Nagar Nigam, Allahabad have been directed to get the samples of the water of Ganga from several places and get them tested and to display the result of the analysis and file a counter affidavit by the next date indicating that the order issued by this court as also by the High Power Committee of the Chief Secretary are being implemented and carried out.
89. That the Bacterio-phases present Ganga water in unique in the scenes that it can insert its germs in almost all type of Bacteria (Host) and can bring about lyses built completes its reproductive cycle only in a specific bacterial cell. This property of Bacteria phages of Ganga coater is not known in other types of Bacteriophages. Thus no harmful bacteria can multiply or exist in the Ganga water, That’s why Ganga water does not rot or stink if stored for several days.
90. That water from the Ganga is used to cleanse any place or object for ritual purposes. To bathe in the Ganga is a life long ambition for Hindus also caste and ashes of their dead in the river belief that this will guide the sools of the deceased suffragist to paradise.
Article 48- A of the Constitution provides that the State shall endeavour to protect and improve the environment and to safeguard the forests and wild life of the country. Article 51- A of the Constitution imposes as one of the fundamental duties on every citizen the duty to protect and improve the natural environment including forests, lakes, rivers, and wild life and to have compassion for living creatures. The proclamation adopted by the United Nations Conference on the Human Environment which took place at Stockholm from June 5 to 16, 1972 and in which the Indian delegation led by the Prime Minister of India took a leading role runs thus:
91. That man is both creature and moulder of his environment which gives him physical sustenance and affords him the opportunity for intellectual, moral, social and spiritual growth. In the long and tortuous evolution of the human race on this planet a stage has been reached when through the rapid acceleration of science and technology, man has acquired the power to transform his environment in countless ways and on an unprecedented scale. Both aspects of man’s environment, the natural and the manmade, are essential to his well being to the enjoyment of basic human rights – even the right to life itself.
92. That the protection and improvement of the human environment is a minor issue which affects the well being of peoples and economic development throughout the world; it is the urgent desire of the peoples of the whole world and the duty of all governments.
93. That man has constantly to sum up experience and go on discovering, inventing, creating and advancing. In our time man’s capability to transform his surroundings, if used wisely, can bring to all peoples the benefits of development and the opportunity to enhance the quality of life. Wrongly or heedlessly applied, the same power can do incalculable harm to human beings and the human environment. We see around us growing evidence of manmade harm in many regions of the earth; dangerous levels of pollution in water, air, earth and living being; major and undesirable disturbance to the ecological balance of the biosphere; destruction and depletion of irreplaceable resources; and gross deficiencies harmful to the physical, mental and social health of man, in the manmade environment; particularly in the living and working environment.
94. The Ganga Action Plan has been set up under the Indian Government bureaucracy, and is attempting to build a number of waste treatment facilities. Surprisingly, the political parties in India are not very active in the efforts to clean up the Ganga, and it is not very high in the general religious agenda. India's government has already spent over 33 million to address the overwhelming sewage problem. However, things are looking better at the beginning of 2006, as satellite images show increased water clarity in the river.
95. The most purifier of human body and soul, the pious water of river Ganga was found loosing its efficacy during 1972-1977 due to heavy input of various pollutions. Research result of 5-year investigations conducted by the auther on the quality of river Ganga water at Varanasi have been discussed first time in the Indian Parliament. Indeed it was a matter of pleasure that the Govt. of India paid attention, established Ganga Action Plan and spent more than Rs. 500 crores to prevent the Ganga from Pollution. Unfortunately work conducted during first phase was not found satisfactory. In this connection author had analyzed the water quality of river Ganga and made detailed investigation on its important pollution sources
S. No.
Parameter
Value
1.
pH
7.5 - 8.8
2.
Acidity(mgL-1)
55.8 - 69.3
3.
DO(mgL-1)
3.6 - 9.8
4.
BOD(mgL-1)
1.9 – 85.5
5.
COD(mgL-1)
5.9 - 170.5
6.
Chloride(mgL-1)
8.2 - 81.5
7.
Nitrate(mgL-1)
0.015 - 0.985
8.
Phosphate(mgL-1)
0.005 - 1.58
9.
ECU(mhos cm-1)
185 - 843
10.
Transparency(cm)
8.2 - 94
96. ". The center of legal solidarity lies not in legislation, nor in jurist’s science, nor in jurist’s decision, but in society itself.”
Legal justice, with a humane mission, must update itself to legitimize progressive urges, discern the reality of social changes and design its delivery system, so as to obviate the dominance of the Proletariat by the Proprietary and accelerate people’s access to effective, litigate justice. The contemporary command of social justice, which is also the socio-economic demand of the common people, is that the prevalent forensic astigmatism shall be corrected by sloughing off archaic, arcane authoritarian procedures, which often spawn the paradox of a wealth of abuses and a poverty of access vis-à-vis institutions of legal justice.
That accretes and frets his hour upon the stage, and then is heard no more.
“There is a land in the present age,
Where the people live in graves
Liberty, freedom all unknown,
Service and be slaves.
The people are living in free past glory of their own,
As an outright, beggars would had sung,
Well once upon a time. I was a king
When such of the attitude of the people
How can they get the freedom,
Least to talk of liberty.
Yet a certain day may come
When the people will hum
In the orchard of freedom
Taste the juice of liberty”.
(Not hearsay, not gossip, not publicity, but action.)
When Government acts in nefarious designs with impunity and is motivated with vested interests by dancing to usurp power through any means, fair or foul, even at the cost of sacrificing the Nation’s existence to personal interest. Our systems have pushed to advance its own schemes upon the ruin of the rest. Our Custodian of powers are Mafia dons next to the invaders. Robbers have generally plundered the rich, but who are seldom subjected to legislation always plunder the common citizens and protect those Mafia dons under the phraseology of “law making sovereign power” having the connotation “procedure establish under law to be cherished instead of “due process of Law”.
There is always an excuse for tyranny and mal-administration, which has degenerated the national character. The power given needs a safeguard from such arbitrary power and unfair exercise. In present set up freedom has become an abuse and liberty as license. Therefore the moral damage is more terrible. An oppressive system is more to be feared than a Tiger.
Deep needs to express thought;
Profoundly sickening to compel;
Remain silent at expression;
Limitation of freedom of thought;
Is attack on social rights;
As spiritual force is stronger;
Than any material force;
As thought leash to average conscience;
By the necessities of fatal policy;
Time is free-fold present; as we experience it in the past, and in the present memory and as in future with present expectation. These expectations cannot be the same and as anticipation. It is different from a wish, a desire or a hope nor can it amount to claim or demand on ground of a right. A pious hope, even leading to a moral obligation, cannot amount to a legitimate expectation in the strict sense. The protection of such legitimate expectation does not require the fulfillment of the expectation, where an over riding public interests require otherwise. Thus even if substantive production of such expectation is contemplated that does not grant and absolute right to a particular person. The protection is limited to the extent of judicial review. To strike down the expectation of an individual is adrift to the pragmatism.

Dated:- 21rd April , 2006 (YOGESH KUMAR SAXENA)
ADVOCATE
Special officer appointed by Hon’ble Court
CHAMBER NO – 139, HIGH COURT, ALLAHABAD.
For further suggestions -R/O H.I.G. 203, Preetam Nagar, Sulem Sarai, Allahabad
Phone no.0532/2637720, 2436451 Mobile 9415284843, 9451181638

Taj Mahal Is A Shiv Temple -Estalishes-P.N.Oak-Hindi Sahitya sadan, Karole Bagh, New Delhi

IN THE HON’BLE HIGH COURT OF JUDICATURE AT ALLAHABAD.

Civil Misc. Writ Petition No. 3618 of 2004
(Under Article 226 of constitution of India)
(District – Agra)

1. Institute of Rewriting Indian History Through its Founder President, P. N. Oak.
S/O Late Shri Nagesh Krishna Oak, R/O - Plot No. 10, Goodwill Society,
Aundh, Pune – 411007
2. P. N. Oak. S/O Late Shri Nagesh Krishna Oak, R/O - Plot No. 10, Goodwill
Society, Aundh, Pune - 4110071. Founder President, Institute of Rewriting
Indian History, Aundh, Pune - 4110071 -----------Petitioner

VERSUS

1. Union of India through Secretary,
Human Resources and Development (HRD),
Government of India, New Delhi.

2. Secretary, Tourism and Archeological Department, Govt. of India,
New Delhi

3. Director General,
Archaeological Survey of India,
Government of India, Janapath, New Delhi.----------Respondents

To,
The Hon’ble the Chief Justice and his lordships other companion Judges of the aforesaid Court.
The humble petition of the abovenamed petitioner MOST RESPECTFULLY SHOWETH AS UNDER;

1. That, no other writ petition has been filed or pending on the same controversy involved in the present writ petition before this Hon’ble Court, nor the petitioner’s institution, namely, “ Institute for Re-writing Indian (and World) History” has received any notice of caveat application so far in the present writ petition. The petitioner No.1 and petitioner No.2 are same person, but they are impleaded in different capacity.
2. That this writ petition is moved to re-establish the truth and cultural heritage of our Country. This writ petition is pertaining to the world marvel, one of the Seven Wonders of the World, namely, Taj Mahal, and other monuments authorship attributed to Hindu Rulers, much prior to the period of Mugal Invaders. The ancient monuments and structure are part of our tradition and culture and evidence of glorious-marvelous architectural achievement and further to that it is a part of our heritage. Fraud upon history should not be perpetuated as life is evaluated in the perspective of history. For the sake of history of heritage, these monuments should be identified, protected and preserved properly in the right perspective with right historical records of creation and construction of truth and realities, which includes rectifying and/ or correcting the wrong records, notions, motivated dis-information and mis- information.
3. That this writ petition is moved in the Public Interest, for a National Cause, to establish the truth there is no private interest or any other oblique motive, or any other personal gain. The petitioner institution, known as Institute for Re-writing Indian History, Thane, having registration no. F-1128 (T) is a public trust. The founder president of the trust is Shri P.N. Oak S/o Late Shri Nagesh Krishna Oak, R/o- Plot no. 10, Goodwill Society, Aundh, Pune.411007, who has written number of books namely 1. World Vedic Heritage, 2. The Tajmahal is a Temple Place, 3.Some Blunders of Indian Historical Research, 4. Flowers Howlers, 5. Learning Vedic Astrology, 6. Some Missing Chapters of World History, 7. Agra red Fort is a Hindu Building, 8.Great Britain was Hindu Land, 9. The Taj Mahal is Tejomahalaya a Shiva Temple, 10.Who Says Akbar was Great, 11. Vedic Guide to Health, Beauty, Longevity and Rejuvenation, 12. Islamic Havoc in Indian History.
4. That the petitioner No. 2 is the founder President of an Institution, namely, “ Institute for Re-writing Indian (and World) History “. The aim and objective of that institution, which is a registered society having register no. F-1128 (T) as the public trust under the provision of Bombay Public Trust Act. Inter alia, is to re-discover the Indian history. The monumental places of historical importance in their real and true perspective having of the heritage of India. The true copy of memorandum of association of the aforesaid society / public trust having fundamental objectives along with Income tax exemption certificate under section 80-G (5) of I.T. Act, 1961 for period 1/4/2003 to 31/3/2006 are filed herewith as marked as Annexure No.1 and 2 to the writ petition.
5. That the founder-President of Petitioner’s Institution namely Shri P. N. Oak is a National born Citizen of India. He resides permanently at the address given in case title. The petitioner is a renowned author of 13 renowned books including the books, titled as, “ The Taj Mahal is a Temple Place”. This petition is related to Taj Mahal, Fatehpur- Sikiri, Red-fort at Agra, Etamaudaula, Jama- Masjid at Agra and other so called other monuments. All his books are the result of his long-standing research and unique rediscovery in the respective fields. The titles of his books speak well about the contents of the subject. His Critical analysis, dispassionate, scientific approach and reappraisal of facts and figures by using recognised tools used in the field gave him distinction through out the world. The true copy of the title page of book namely “The Taj Mahal is a Temple Palace” . written by Sri P. N. Oak, the author/ petitioner No. 2 is filed as Annexure –3 to this writ petition.
6. That the great “Kshatriya community” pride to defend their faith and the culture of our country against foreign invasions in converting the monuments by the foreign invaders requires a sacrificial magnanimity and moral purity in the exposure of the truth to the public and thereby to safeguard their right of freedom of information couched under Article 19(1) (a) is the theme behind the writing this Article and the present Petition .The serene beauty, majesty and grandeur of the Taj Mahal, one of the seventh wonders of the world and other monuments is still not so well known to the world regarding the true story of its origin. The magnificent palace, which was built earlier got converted into the Tomb .The changeover has proved a shroud deluding from lay visitors to the researchers and the great historian Sri P.N. Oak, a co-worker of Netaji Subhash Chandra Bose. The popular nostalgia of legendary love to get the conversion of every Hindu Palace/Temple due to mythical attachment from fanatic raging fire converting dazzle of leaping flames and blinding smoke should be discouraged into a cool research regarding the origin. This is required to check a different form of terrorism prevalent amongst the crusader of the death to the innocent victim on the psychological level. Let us examine the scared truth about the origin of the monuments.The true copy of the title cover of books namely “Some Missing Chapters of World History” and “Some Blunder Of Indian Historical Research” written by Sri P. N. Oak containing the Boigraphy sketch of identity of great author are filed as Annexure No. 4 and 5
7. That the said book, which is the ‘ research paper’ of the author on the subject that the so-called “Taj Mahal “ is not a monument built by an Invader Emperor Shahajahan in memory of his late wife but a Hindu Shiva Temple which was converted into a love-memorial by a Invader Emperor. The true copy of the book was first published in 1968, 2nd edition on 1969, 3rd edition in 1974 namly THE TAJ MAHAL IS TEJO-MAHALAYA : A SHIVA TEMPLE is filed herewith as Annexure No.6 and large 4th edition published in 1993 shall be produced is being directed by this Hon’ble Court.
8. That the afforesaid book contaning 35 pages –booklet lists scrially numbeded 118 points of evidence with may be treated as the submission made before this Hon’ble Court for making following demands (I) The Archaeological Survey of India (ASI) be ordered to remove forthwish its notices at the entrance to the Taj mahal in Agra attributting its creation to Shahjahan, since those notice in English, Hindi and Urdu are false and baseless and quate no authority.(II) Misuse of the left – flank building as a mosque be banned since the entire premises constitute a pre-Shahjahan Tejomhalaya Shiv Temple complex. (III) Free entry on Fridays be ordered to be discontinued since there being no geniune mosque in the premises why should the Government lose a day’s revenue! (IV) If Free entry on Fridays is not discontinued then Mondays should also be free-entey days because that is a day of special Shiv worship. (V) The Tejmahal, its two flanking buildings and a well being all seven-storyed they enclose over a thousand rooms which should all be thrown open to visitorssince they are charged an entrance free. (VI) The A.S.I. be ordered to remove its locks from those storyed and also pull down the crude unplastered walling-up by Shahjahan of staircases, ventillators and doorways leading to those sealed rooms. (VII) The A.S.I. be directed to search for hidden histirical evidence such as inscriptions, divine idols etc. in those sealed rooms and thick walls tampered with by Shahjahan. (VIII) The water in the seven-storyed wall be pumped out to look for jettisoned valuable and inscription etc. at its bottom when Shahjahan’s Mogul troops swooped to confiscate that temple palace complex and the bullion, gems, gold-pitcher, the gem-studded gold-railing and the Peacock Throne inside, owned by Raja Jaisingh of Jaipur. (IX) Beating of Nagaras (drums) at ausicious dawn and dusk hours be resumed as of yore in the two Nagarkhanas in the premises. (X) Since the Taj has two cenotaphs each in the name of Shahjahan and Mumtaz in two storeyes at least one each of those two pairs of cenotaphs must be fake since Muslims don’t cut their dead into two pieces to be buried under two cenotahs it is belived. Even the basement conotaphs could’s be genuine because they are two storeyed higher than the Yamuna river bed ground level. Therefore the ASI be directed to investigate which of those cenotaphs if any are genuine or whether both are fakes or whether there are any more fake conotaphs upto the ground level ? (XI) The Koranic graft patched along the entrance arches be ordered to be removed since those are illagel forged imposition to be Islamic lettering desecrating the ancient sacred Shiv shrine. (XII) Extensive repairs to the hundreds of sealed or locked rooms in the storeyes beneath and above the marble floor be ordered to be undertaken immediately to prevent collapes of the Tajmahal from internal weakness. (XIII) The A.S.I. should be directed to intestigate as to who stencilled the Arabic letter ‘Allah’ and some Englishmen’s names on the mental pinnacle shift rooted in the dome, since no such names exits on the full scale replica of the pinnacle shaft inlaid in the red stone courtyard on the eastern flank of the Tajmahal. (XIV) The Muslim attendants squatting by the side of the cenotaphs should be decommissioned and disbanded because the cenotaphs are fakes covering the ancient Shivlings. (XV) Since the towering seven-storyed Tajmahal edifice must have been raised over an underground basement the ASI should be directed to investigiate whether there is any such hidden, buried basement as was the ancient Vedic practice.
9. That in 1155- 1158 A.D.It is said that Raja Paramdardi dav, a Jat Ruler on his behalf and on behalf of the Minister Salakahan who constructed Tejoji Mahal which came in occupation Of Raja Man Singh and remain in possession of Raja Jai Singh when It was tken for conversion to Taj Mahal, for the purposes of shifting the remains of Arjumand Banu( Mumtaj )W/o Emperor Shahajahan Died In between 1629-1632 and buried at Burhanpur and her body Exhumed after about 6 months (as disclosed in Shahajan Badshahnama written by MullaAbdul Hameed lahori).
10. That, it is said that in 1629-1632 A.D. Arjumand Banu( Mumtaj )W/o Emperor Shahajahan Died in between and was buried at Burhanpur and her body may be Exhumed after about 6 months.It is submitted that 1641-1668 A.D.is probable period of the shroud deluding changeover of Hindu Palace/Temple as mughal Monument/ Graveyard. It is submmited that in 1652 A.D. Aurangazab Letter showing his somsidern about need of elaborate repairs of Taj Mahal.. If Taj Mahal was constracted in 1641 to 1668, why Auranjab sought for illobrate repair. It was nothing, except for changing the authoriship of building as Mughal monument. In 1658 A.D. Emperor Shah jahan died. Their after his graveyard was also placed in Taj Mahal near the graveyard of Arjumand Banu( Mumtaj )W/o Emperor Shahajahan. It appear that koranic in graving dragged for camouflaging Hindu building with Muslim Lattering as a hoary tredition, which is evidence Adhai- Din-Ka-opda at Ajmar which was a part of vigragharaj Vishandeo’s palace an also at kutabminar with a legerdemain of Islamik carinngs on it.
11. That in 1843 A.D., the Governer General Lord Auckland with his lieutenant cunningham tempered entire historical data of the arcologicaly department by converning the authoriship of these Hindu palaces to Mughal monument for adoptding the policy of “Divide and Rule”. A deep Conspiracy Committed By Lieutenant Alexander Cunningham in 1842-1847.
12. That in 1904 A.D., the provisons of The Ancient Monuments Preservation Act, 1904,have further tempered the entire histrocial data of the arcologicaly department by converning the authoriship of these Hindu palaces/monuments to Mughal monument for adoptding the policy of “Divide and Rule”
13. That in 1951 A.D., the provision of “The Ancient And Historical Monuments And Archaeological Sites And Remains (Declaration Of National Importance) Act, 1951”are further intesified the falsehood of these Buildings by shifting the authership of these monuments. Thus this Writ Petition is filed seeking declaration to the extend of declaring the ancient and historical monuments and other and Archaeological Sites namely Taj Mahal. Fatehpur-sikiri, Agra Red Fort, Ethmadualla and other Monuments as built by Mugal invaders allegedly on the basis of report submitted by Then Governor General, Lord Auckland, and young lieutenant Alexander Cunningham conceived indigenous scheme of “Divide and Rule”and thereby misusing the archaeological studies, be declared as ultravires to Article 19 (1) (a), 25,26 49 And 51-A (f) (h) Constitution of India.
14. That this Hon’ble Court may futher declare the provision of Ancient and Historical Monuments and Archaeological Sites and Remains (Declaration of National Importance) Act, 1951 (71 of 1951), The Ancient Monuments And Archaeological Sites And Remains Act, 1958 of declaring these ancient building/ monuments preserved with such false mughal identity with out any scientific inquiry/ investigation as purported Mughal monuments / Graveyards as unconstitutional and void.
15. That in 1968 A.D Sri P.N.Oak written his first book titled as Taj Mahal is TEJO-MAHALAYA : A SHIVA TEMPLE. In 1974 A.D. It is submitted that in the Carbon dating test –14 conducted of the doors timber placed on the Northern side of Taj Mahal building now remooved from its location Towards Yamuna River at Dashahara Ghat and Basai Ghat from where the public could have a glance towards Shiva Temple constructed at the top of Raja Mansingh Palace Which was in Occupation of his grand Son Raja Jai Singh, when it was forciably taken by Emperor Sahajahan for burial of Arjumand Banu( Mumtaj )W/o Emperor Shahajahan Died in between and buried at Burhanpur and her body Exhumed after about 6 months
16. That this book is being well accepted in India and abroad. The popular nostalgia for legendary love has helped fan then flame of Shahajajahan’s mythical attachment to Mumtaz into a raging fire, envoloping the taj in the dazzale of leaping flames and blinding smoke of imaginary accounts, discouraging the cool, dispassionate research about its origion It has raised no controversy. Since the reasons given therein supported with documented record have proved conclusively the findings and conclusions of the author. Thus the objective of the research conducted by the petitioner No.2 is not to cultivate any animosity or any thing to invade the feeling of any citizen, except the exposure of the truth to the citizen, historians and to the young generation, as they may not be mislead by falsehood, in order to swept away by the impulse of terrorist oriented approach of the fundamentalist under our secular democratic structural approach in the preamble of our constitution.
17. That Hindu Palace/Temple conversion in Invader Monuments like Taj Mahal- Invasion of our Indian Heritage by Archaeological Dept under the garb of The Ancient Monuments And Archaeological Sites And Remains Act, 1958 ( Act No.24 of !958)- Indian Historical Blunders – A deep Conspiracy Committed By lieutenant Alexander Cunningham in 1842-1847.Reference collected from the books of Sri P.N. Oak – The Taj Mahal Is A Temple palace – Some Blunder of Indian Historical Research –Some Missing Chapters of World History- AGRA RED FORT is a Hindu building. Published by-HINDI SAHITYA SADAN 2, B.D. Chambers, 10/54 D. B. Gupta Road, Karol Bagh, New Delhi-110005.
18. That the freedom of speech and expression is basic to indivisible from a democratic polity .It includes right to impart and receive information. Restriction to the said right could be only as provided in Article 19(2) to (6) of the constitution of India. The old dictum let the people have the truth and the freedom to discuss it and all will go well with the Government. It should prevail. The true test for deciding the validity is whether it takes away or abridges fundamental right of the citizens. If there were direct abridgement of the fundamental right of freedom of speech and expression, the law would be invalid. If the provisions of the law violate the constitutional provisions, they have to be struck down and that is what is required to be done in the present case .It is made clear that no provision is nullified on the ground, that the Court does not approve the underlying policy of the enactment.
19. That the ambit and scope of “Right to Know “ along with right of conscience, fath and Religion are conferred fundamental right under Article 19 (1)(a), 25, 26, 49, 51-A (f) (h) of the Constitution of India; read with the provision of Freedom of Information Act, 2002 .The right to get information in democracy is recognized all throughout and it is a natural right flowing from the concept of democracy itself. Freedom of expression may be necessarily included in the right of information. There is no expression with out having an idea on the subject, regarding which the expression of an individual may be given effect to change the existing values of ideology, which are based on the notable extracts of certain facts. An enlightening informed citizen would undoubtedly enhance democratic values. On one hand, we are suffering from the past prejudice of caste predomination amongst the different section of the citizen. This country called as Arya Varta in the ancient time was so excellent, as there was no match equal to our country on this earth. The creation of the terminology of Aryan considering themselves to be noble was earlier regarded the real philosopher’s touchstone to eradicate the falsehood from its perception. However by the gradual deterioration in the standard of the good behavior, righteousness, decency which were having the foundation of impartiality, love and conscientiousness, there has been the complete absence of discrimination in the social coordination. The true copy of the provision of Freedom of Information Act, 2002 is filed herewith and marked as Annexure No. 7.
20. That truth will not make us rich, but it will certainly make us free. The wrong historical data leads to the horror, as we have seen during the period of demolition of the Babri Masjid. There has been number of concomitant given by the respective community representing to the follower of two prominent religions, but the loss that we have suffered in the shape of hatred between the two section of the society, cannot be compensated without revealing the truth. Unfortunately, the term Hindu communalism is more exaggerated by the fanaticism under the garb of secularism, while the Hindu community as a whole has always been receptive to all the religion. The question, which is cropping its importance, is much more in relations to the question pertaining to Invader contributions to Indian life and culture. Such facts which have been geared to brainwash the subject of the pupil, with that of perverted history under the long spell of foreign rule, may be distorted according to the command of the ruler and as such till date the truth has not brought forward to the surface and is exclusively aliens to the appeasement policy generated in order to rule the parliamentary democratic set up in our country.
21. That the mentalities affect and paralyse the traditional heritage and provide a loss to the integrity of our country. Our ancient ancestors namely Rana Pratap and Chattrapati Shivaji Maharaj and Guru Govind Singh during the period of Mughal rulers have not conceded with the terror and torture, they used in proselytization. It is very shameful for the independent citizens to live under the false perception of character assassination. Thus in all fairness, we may be bound to accept that although the Britishers may pose themselves more civilized, but inspite of their so called great insight, there is the historical blunder committed by them, while writing the Indian history in relations to the authorship of the monuments. Invader rulers, without exception were sadist, yet they represent themselves as just, kind and patrons of learning. The construction is seen with all Hindu traditions, while these foreigners, who were either Invader or crusaders have done the destruction of these constructions. These persons were stained with all wickedness and disgraceful conduct, which is still apparent in the society and remain prevalent during a thousand year of rampant Invader communalism, then how we can expect that they have not demolished all the Hindu Temple and converted them with slight modification as their monuments. The township of Ferozabad, Tuglaqabad, Ahmedabad, and Hyderabad are falsely ascribed to that of Sultan, though the same was belonging to our ancient Hindu Rulers. The country in which the milk was available to every citizen without investing any money to the extent of his requirement and consumption has now been adulterd after ruthless killings of our cattle’s by these invaders of the public confidence. Actually “Hinduism” is nothing representing to religious foundations, but our belief, synonymous to nationalism and sooner it may be understood and practiced in such a manner, we may seek the protection of our integrity by saving the population of the innocent citizens.
22. That at Dilwara Jain temple in District Shirohi, Rajasthan having the white Marvel and the Elephants statue, there are still the sign of the atrocities committed by these Mugal invaders having the mass destruction of the construction on the upper portion of structure. However, since the temple lying below the surface was filled up with the mud and earth., this Dilwara Jain Temple having identical construction as that of Taj Mahal and other Marvel buildings could have been saved from these invaders of Humanities. Thus the truth may be exposed to the public that the invaders were never the Builders of monuments, but they were rather the destroyer of our ancient cultural heritage, which was preserved by the 85% of Hindu citizens from the time immortal. Let Hindu be now permitted to save their temple from being converted to the Graveyards any more by our so-called guardians of society under the appeasement policy of “Divide and Rule”.
23. That the mankind must be satisfied with the reasonableness within reach and the decision-making process may belong to the knowledge of the law. Thus the reasonableness and the rationality, legality, as well as philosophically, provide colour to the meaning of fundamental right .The concept of equality is not doctrinaire approach. It is a binding threat, which runs through the entire constitutional text. Thus the affirmative action may be constitutionally valid and the same cannot ignore the constitutional morality, which embraces in itself the doctrine of inequality. It would be constitutionally immoral to perpetuate inequality among majority .The constitution is required to kept young energetic and alive. The attempt be endured to expand the ambit of fundamental right. It is said that the dignity of the ocean lies not in its fury capable of causing destruction, but in its vast extent and depth with enormous tolerance. Thus the wider the power, the higher the need of caution and care, while exercising the power.
24. That public education is essential for functioning of the process of popular government and to assist the discovery of truth and strengthening the capacity of individual in participating in decision making process .The decision making process include the right to know also and pushing the protection beyond the primary level betrays the bigwigs desire to keep the crippled more crippled forever. The education of spiritualism is the foundation for value based survival of human being in a civilized society. The force and sanction hidden behind civilized society depend upon moral value; and the morality cannot be cultivated through the falsehood of ideological barrier. Thus the children may not be required to read such facts, which are having the foundation of falsehood.
25. That our educational institutions are the foundation of the characteristics; on the basis of which; the young generation will solve the problem of national solidatory and integration. The children are taught to adhere with the truth for their existence in future; but the alarming situation linked with the history written by the alien rule has not only nurtured the myth amongst the independent citizens; but many monuments have been falsely credited to the alien Invader rulers, who were driven across the Indian borders at sword point and continued to rule our nation mercilessly without given any importance to the existing palace and the temple built by the inhabitant ancestors of the rulers at the contemporary period.
26. That education is an investment made by the nation in its children for harvesting a future crop of responsible adults productive of a well functioning society. However children are vulnerable. They need to be valued, nurtured, caressed, and protected. Imparting of education is State function. Thus since the human mind is not a tape recorder, it would make a perfect reproduction letter in the society .It is said that every State action must be informed by reason. Thus the freedom of expression, which includes “Right to Know” may be allowed to be enjoyed by the citizen to the fullest possible extent without putting shackles of avoidable cobweb of rules and regulations putting restriction on such freedom. Justice has no favorite, except the truth. A reason varies in its conclusion according to the idiosyncrasy of the individual and the times and the circumstances, in which he thinks.
27. That the terminology of history is derived from Greek word ‘Historia’ meaning there by an enquiry. Since the enquiry is nothing, but the same is attributed to the different branch of knowledge. Thus the inquisitiveness is always generated in educated mind. The history should not be guided solely on etymological terminology. The meaning of ‘Itihas’ which is derivated from a Sanskrit word, leads to three terminology .The first one namely ‘iti’ means such and such (a happening or event),’ha’ means indefinitely while ‘aas’ means happened. Thus the history is chronological happening of the different event during the past period
28. That the Student/children, the future citizens under taking the education of Indian History studying on the misconception/ pattern of Anglo Saxon teaching, which was meant for division of Indian society on the policy of “Divide and Rule”. There is a important question posed, as to whether we have actually gain our independence or we have to undertake another journey full of animosity, aggressism on account of terrorism and fanatic ideology prevalent throughout the World of some particular religion. Thus on account of being sentinel /Guardian at large, this is the voice of the majority of Hindu Citizens to save our ancestral cultural heritage and thereby to give protection to our future citizens. They have the threat of being subjected to atrocities, if the drastic step to save the citizens from the oppression and exposure of falsehood may not be done at an earliest time. Thus every nationalist, who has got a slightest patriotic cult in his inhibition, has got a Fundamental Right and a Constitutional Duty to safeguard our cultural heritage against the falsehood. Imparting of education is a State function. The State, however, having regard to its financial and other constraints is not always in a position to perform its duties. The function of imparting education has been, to a large extent, taken over by the citizens themselves. Some do it as pure charity; some do it for protection of their Interests.
29. That Article 25 of the constitution in India secures to every person, subject of course to public order, health and morality and other provisions of Part III, including Article 17 freedom to entertain and exhibit outward acts as well as to propagate and disseminate such religious belief according to his judgement and conscience for edification of others. The right of the State to impose such restrictions as are desired or found necessary on grounds of public order, health, and morality is inbuilt in Arts. 25 and 26 itself. Article 25(2)(b) ensures the right of the State to make a law providing for social welfare and reforms besides throwing open of Religious institutions of a public character to classes and sections of Citizens and any such rights of State or of the communities or classes of the society were also considered to need with due regulation in the process of harmonizing the various rights. The vision of the founding fathers of the Constitution to liberate the society from blind and ritualistic adherence to mere traditional superstitious beliefs sans reason or rational basis has found expression in the form of Art. 17 of Constitution of India. The protection under Arts. 25 and 26 extends a guarantee for rituals and observances, ceremonies and modes of worship which are integral parts of religion but as to what really constitutes an essential part of religion or religious practice has to be decided by the courts with reference to the doctrine of a particular religion or practices regarded as parts of religion
30. That a society, where there is no moral values, there would neither be social order nor secularism. Bereft of moral values secular society or democracy may not survive. Almighty alone is the dispenser of the absolute justice. Thus an independent and efficient judicial system, belong the repository of omnipotent power is always consider as one of the basic structure of our constitution. The pre-constitutional days cannot be countenanced as a source of law to claim any rights, when it is found to violate human rights, dignity social equality amongst citizen. Democracy cannot survive and the constitution cannot work unless Indian citizens are only learned and intelligent; and they are also of moral character and imbibed the inherent virtue of human being such as truth, love and compassion. Duty of every citizen of India is collective duty of the state.
31. That every citizen of India is fundamentally obligated to develop a scientific temper and humanism .He is fundamentally duty bound to strive towards excellence, in all sphere of individual and collective activity, so that the nation constantly rises to the higher level of endeavor and achievements. Everyone, whether individually or collectively is unquestionably under the supremacy of law. However it is true that exaggerated devotion to the rule of benefit must not nurture fanciful doubts or lingering suspicion and thereby destroy social defense, as the curiosity cannot be the subject matter of fair criticism. Thus the conclusion derived that on one hand, every citizen is having the freedom of speech and expression so far as they do not contravene the statutory limits and may prevail in the atmosphere with out any hindrance. Fundamental duties and the obligation of the citizen may yet provide a valuable guide and aid to interpretation of constitutional issues which not only required for resolving the issues but also to provide guidance to the society. Giving a man his due, one of the basics of justice finds reflected in right to equality .Law frowns upon such conduct thus the court accords legitimacy to possession in due course of time.
32. That the concept of sovereignty was present from the ancient time but the sovereignty was conferred upon an individual who is suppress the wicked and is recognized as great resources in itself like the god of fire, air, sun, moon and religion. The religion in the ancient time was considered as spiritualism and it was not dependent upon any ritual ceremony, but it was considered s the knowledge in the darkness of ignorance and injustice. The sovereignty was supposed to promote the cause of the religion, wealth and enjoyment of life and those, who were voluptuous, malicious, mean and low-minded, were ruined by the retributive justice. Thus the sovereignty was considered as a destroyer of the wicked by fire; a restrainer of the wicked by storm (Varun) and its controller. It was considered to be the dispenser of ease to the best pupil like the moon and a replenisher of wealth. These qualities were the quality of the sovereign power.
33. That now the sovereignty is attributed upon the three institution namely the legislature, the executive and the judiciary. The combined effect of the three institutions makes a democratic society. The legislature is creature like lord Brahma while the executives like lord Vishnu may provide the welfare to the public. The judicial institutions like lord Shiva is the dispenser of justice and is also the protector of all subjects. The law of retributive justice wakes when the people sleep. Hence wise men regard the law or punishment as virtue or religion.
34. That the sovereignty and the people should form three Councils, Educational, Religious, and Administrative. One individual should not have the absolute power of government, the sovereignty being the general president of the councils .The qualifications of the president the presidents of separate councils are their interest in the welfare of the country, their excellence of learning and character, and their influence over the people. A country prospers as long as the people are righteous. Also their welfare requires the appointment of learned educational officers, appointment of learned men as the dignitaries of the spiritual council and of virtuous learned men as administrators. Obedience to law is required of all.
35. That the secularism is the basic structure of constitution and as such in absence of study of religion for generating brotherhood amongst the fellow citizens as to provide mutual coordination and the ideology of live and let live to other is the basic education, which cannot be said as an attempt against the secular philosophy of the constitution .The constitution as it stands does not proceed on the “melting pot theory” while it represents a “salad bowls”, where there is homogeneity without any obliteration of identity . The foundation of the religion is spiritualism, which is based on trust and confidence and an ability to strive for the good self of the other individual. The law must be enforceable to preserve the society with out any derivation and hindrance and thus it may not resultantly face the social catastrophe.
36. That the little Indian shall not be hijacked from the course of freedom by mob muscle method and thereby to subtle perversion of discretion by other large Indian “dressed in little, brief authority”. The people of our country has right to know every public Act and the principle of finality may not be insisted upon as the maxim “interest reipublicae ut sit finis litiun”. Wisdom and advisability of public policy may be demonstrated in order to given effect to the statutory provisions under our constitution thus an inquiry and investigation may be needed a complete with the opinion of the expertise to arrive a conclusion as to whether the plurability in a society is not splited the very object of the law through appeasement to the minority group of the citizen in order to provide a conducive political social and legal framework with out destroying the very fabric on the basis of which the pillar and the foundation were built in order to assimilate the minorities with the majority.
37. That the Hon’ble court may never venture to disown its jurisdiction when the constitution is found to be at stake and the fundamental rights of the citizen are under fire of falsehood and thereby usurpation of the power by terrorizing for personal leisure and pleasure through self created dogmas and rituals of particular religion at the cost of other citizens. Thus the exposure of the falsehood may become the right of the affected party to vanish the assertion based on unpatriotic sentimental perversity.
38. That in Bijoe Emmanuel Vs State of Kerala (1986) 3 SCC 615, the question raised in the aforesaid case, as to whether three children who were faithful to “Jehovah’s witnesses” may refuse to sing our national anthem or salute the national flag of our country despite being the student in the school, where during morning assembly, the national anthem is sung by other children. The circular issued by the Director of Public Instruction, Kerala provided obligation of school children to sing the National Anthem. Thus these children were expelled. The Hon’ble Supreme court while setting aside the aforesaid order of expulsion of the children from the school was pleased to examine, as to whether the children faithful to “Jehovah’s witnesses”, a worldwide sect of Christianity may be compelled against tenets of their religious faith duly recognized and well established all over the world which was upheld by the highest court in United States of America, Australia and Canada and find recognition in Encyclopedia Britannica. It was held that the appellants truly and conscientiously believed that their religion does not permit them to join any rituals except it them in their prayers to Jehovah, their God. Though their religious beliefs may appear strange, the sincerity of their beliefs is beyond question. They do not hold their beliefs idly and their conduct is not the outcome of any perversity. The appellants have not asserted the beliefs for the first time or out of any unpatriotic sentiments. Their objection to sing is not just against the National Anthem of India. They have refused to sing other National Anthems elsewhere. They are law abiding and well-behaved children, who do stand respectfully and would continue to do so, when National Anthem is sung. Their refusal, while so standing to join in the singing of the National Anthem is neither disrespectful of it, nor inconsistent with the Fundamental Duty under Article 51 A (a). Hence no action should have been taken against them.
39. That in a pluralistic society like India, which accepts secularism as the basic ideology to govern its secular activities, education can include study based on “Religious Pluralism”. Religious pluralism exclusivism and encourages inclusivism. Thus in pluralistic society, it is necessary that there may not be any encroachment upon the follower of other ideology. Value based education is likely to help the mission to fight against all the kinds of prevailing fanaticism, ill will, violence, dishonesty, corruption and terrorism in the different form Citizens by getting the protection to a certain degree of preference to the minority on the cost of majority of citizen .The education is permissible only on the grounds of convenience, suitability and familiarity with an educational environment but the same should not be excessive to the substantial departure of tolerance and based on practically not existent intolerable fanatic ideological aggressism .
40. That the prevalent socio-economic system having the vast majority of the people, ignorant uneducated and easily liable to be mislead may also be provided their due legitimization in governance of their life as they repose tremendous faith in the secularism .It is the constitutional obligation of the state to provide the justice by emancipation of the falsehood as the commitment of Article 19 (1) (a), providing right of expression to an individual. It may be unreasonable if we are unable to give the exact definition of reasonableness to the people in a democratic institution .Law cannot afford any favorite other than truth as the manifest injustice is curable in nature; rather than incurable mediocrity over meritocracy, which cuts the root of justice. Protective push or prop by way of reservation or classification must withstand any over generous approach to the section of the beneficiary, if it handles the effect of destroying another’s right to education, more so, by pushing in a mediocre over meritorious and thereby belies the hope of generating the social coordination.
41. That long slavery, paradoxically enough, makes the slave to look upon the very change that bind him as his life support. This story was told to the convict in ancient time and who was confined in the dingy cell for fifteen years. After fifteen year the detainee was set free and he gingerly step out of the prison gate. His eyes, which were used to the dim light wilted at the bright sunshine outside everything including traffic, the gazing eyes were the strange look to the detainee and as such he felt terrified. He took a long look at the outside world and thereafter he inhaled a deep breath and there after by a sudden dash he again reached to his dog’s tether in the cell as his imprisonment has sapped his self-confidence. This is what has happened in India.
42. That this feeling utter destitution, dejection, desperation and the loss of all confidence is the result of our slavery, by which the Indians have forgotten their own past history, lost freedom and obliviousness of the delights of an unfettered life thus it is necessary to keep the flame of the truth burning in the heart of every enlightened citizen as the majority of the public is unaware of the truth.
43. That the glory of our country may only be restored when our traditional heritage culture may revive, when every citizen may get the rid from adulterated history. The historical concepts, which have been distorted during the long period of slavery, may become a task of utmost importance and urgency. An inadequate understanding on impressionable citizen has resulted in the further accessibility in implanting the misleading concepts and thereby breaking the heads and idols of the fellow citizen due to the segmentation of the society in many composition.
44. That the true history must atleast be written in the contemporary language and it should remain independent from interpolation, otherwise the very existence of our cultural heritage may be evaporated from the sight of the future generation. The Governor General, Lord Auckland, and young lieutenant Alexander Cunningham conceived indigenous scheme of misusing the archaeological studies. This young Cunnigham, an army engineer had no training in the archaeological department, he wrote a lengthy letter dated September 15, 1842 suggesting archeological exploration in India. This letter is reproduced on page no 246 Volume 7 journal of Royal Asiatic Society, London, 1843 A. D. It discloses that the purpose of archeological exploration in India is neither the study; nor preservation of historical monuments, but to use archeology as the imperial tool to create mutual dissension and resentment between Buddhists, Jains and other Hindu with Invaders by falsely crediting all monuments to the authorship to alien invaders while few may be labeled as that of being constructed by Buddhist or Jain, but not by Hindus.
45. That the indo-saranice theory of architecture is the existence of Hindu patrons in all medieval monuments thus it is necessary that the credit must be given to such Hindu artists who designed the monuments. It may not be given to medieval cruelty and fanaticism adopted by chauvinistic Invader invaders. The infidel designs on each and every Invader mosque and tomb reveals the tolerance of Hindu citizens who were subjected to the cruelty and terrorism from the last one thousand years. This article does not reflect any animosity between the different section of the society but this is a description of sum of the thought provocating a revelation in relations to the blunder committed by the Historian on the foundation of sacrosanct concepts.
46. That the pioneer, In English daily newspaper of Lucknow it was observed that “The Archeological survey of India reports (brought out under Alexander Cunningham) are feeble, inane and all but useless and the Government has reasons to be ashamed of the majority of the volume. It appears that Cunningham planted false Invader cenotaphs inside Hindu building, inserted Koranic over writing on Hindu edifices and sponsored the fabrication of documents to be given to Invader caretaker for conversion of the Hindu Building like Taj Mahal, Red fort, Fatehpur Sikri, Sikandara, Etmadudullah built by Hindu rulers to the Invader monuments. Let us begin with the dubious instance of 230-ft. high tower called as Qutub Minar to which historian claims to have been built by Qutuubbdin Aibak from 1206-1210 A.D. The other historian claims that it was built by his son- in- law and successor Iltmash, while other claim it to be built by Allauddin Khilji. The fourth view is of Ferozshah Tuglaq, while the fifth view is that all these rulers jointly or severely built the tower. Everyone knows that there is no basis for the above assertion. But the public knows the truth by mere seeing the sight of Qutub Minar that the same is having so many deity and temple adjoining to this monument. The true copy of report published in Hindustan Times regarding the sign of maker of Taj Mahal published on 6th July 2004 is filed as Annexure No. 8 .
47. That these historians may be impeached for gross dereliction of their duty and for committing cheating upon the conscience of the public. The truth is not amenable to all individual as no one could dare to become vigilant enough and to collect true version about the mediaeval township of Hindu rulers. We therefore caution the world of history not to place any faith in Anglo-Invader translations of Invader lettering or documents made hitherto.it is submited that The number of report regarding the authorship of Taj Mahal, Fatehpur-sikiri published in Amar Ujala on the basis of the reserch condect by its Senior Sub-Editer Sri Bhanu Pratap Singh Resident of Shastri-puram, Bodala Road, Sinkandra, Agra shell be produced at the time of arguments.
48. That the Later Percy Brown, James Ferguson, Sir Kenneth Clarke, Sir Bannister Fletcher and Encyclopaedia Britannica orchestrated the same cunning tune of Cunnigham. That resulted in firmly establishing and perpetuating a colossal archaeological fraud which is being sedulously taught all over the world as profound academic truth and is echoed in newspaper articles and telecasts for over a century. Cunningham’s suggestion was obviously highly appreciated. Because when he retired from the army as a Major General he was straightaway appointed the first archeological surveyor of India in 1861,as director from 1862 to 1865 and as Director General from 1871 to 1885. Thus the historical data based on archeological study conducted by Cunningham are scheming brain of notorious design regarding their vagueness and deceptive notions. The archeological survey of India was dramatically closed from 1861 to 1865 when the two assistant of Cunningham namely J D Beglar and Carlleyle took over the charge and prepare the list of historical monuments with fabricated historical records. Consequently persons working around the world as the expert Invader known as Saracenic architecture in museum became the pseudo experts unwittingly perpetuating the fraud with the people. T he historical cities were converted to Islam and the pre Invader edifices built according to the Vedic architecture were vanished from existence.
49. That the ancient Indian history is remarkable from the time of the epic of Ramayana and Mahabharata. There are the evidence that their exists the Hindu palaces having the creation of it by the marble and other precious stone. In the ancient time there was sculpture based on our ethical and religious concepts. The cultural heritage was in existence in the form of iron pillars, the mandate of the ruler on copper scripts and the creation of the artistic image indicating civilization on the different religious temple of the contemporary period. These were the valuable antiques, which were ruthlessly destructed by the foreign invaders. The portraits of the ruler and their identification could be seen on the rocks and coins of the relevant period, which are hidden inside the earth due to the barbaric destruction of our Hindu heritage. The prominent place of these heritage found are at Mohinjaddeo, Harrapa (Sind), Takshila (Punjab), Kaushambi, Sarnath, Mathura(Uttar Pradesh), Patilaputra , Nalanda(Bihar), Rajgiri , Sanchi, Burhotra (Madhya Bharat),Agadi, Vanvasi, Talkand and Maski(south).
50. That there has been number of articles written by foreign visitors/delegates/diplomat and ambassadors amongst whom Magastahenes from Domiscus (Syria) and Deoneses (Egypt) are prominent .The descirption of the great ruler Sri Chandragupta Maurya may be found in the writing of Magasthenes. The Chinese writer Faiyan left the glimpse of Vikramaditya period thereafter Honchong came to India and remained here for about 15 years who has described the period of Harshvardhan religious and social coordination. Harshvardhan was the prominent ruler of our nation. At the last we may get some description from the article of Alavruni who came along with Mohammed Ghaznavi and examined the traditions of Hindu which are described in (Tahikate hind )
51. That thus the civilization at Sindh river at Harappa has got the enormous storing capability of the food articles which were distribute by the Hindu rulers during their ‘Anusthan’ in the different part of our country .The discovery of ‘Godam’ meant for storage of the grains is still found in Harrapa civilization which has become a part of Pakistan after th division of our country. It is evident that the people of the contemporary period were having their expertise in molding the copper pots for storage of the valuable herbal extracts meant for providing the cure from the ailments. All these cultural heritage of our Hindu civilization has not been preserved by our archeological department.
52. That the period of destruction after reaching to the optimum heights after the propagation of Jain religion and Buddhism, may be relate back from the period of Ajatshatru, Nand Samrajya when Sikander invaded our country in 267 B.C. at Peshawar. He fought a battle from King Puru near Jhelum river and due to natural calamity of unprecedented rains, the elephant could not provide any impact upon aggressors, who were fully equipped to fight the Guerilla battle. The defeat of King Abhishad in Kashmir was the beginning of external invasion by the foreign invaders.
53. That during the Maurya dynasty, the King Chandragupta Maurya, who was getting instructions from great Chanakya had successfully defeated Celucus but subsequently he entered with a compromise with Chandragupta Maurya as a result of which Chandragupta got eastern part of Unan namely aria, archosia, gadrosia and paronishdi. Chandragupta Maurya subsequently married with the daughter of King of Unan. Thus our country under the domination of the dynasty of Chandragupta Maurya was extended up to Unan to Mysore in the south. Thus except Kashmir and Kalinga the boundary our country was extended upto Afghanistan and Baluchistan. But unfortunately the period of Chandragupta Maurya could not remain intact. There was the revolt at tatshila which was suppressed during the reign of Bindusar by great ruler of our nation namely Ashoka the great. King Ashoka fought a battle with Kalinga and in this manner the dimension of the area, which was extended upto Baluchistan was further extended from makaram, sindh, kutch, kyauli, swat ki vally, but Kashmir Nepal and Assam remained in exclusion to the aforesaid domination.
54. That subsequently Great King Ashoka became the disciple of Lord Buddha and he has started expansion to the percepts of the religion by having the affixation of the symbolic predomination adhered with the aforesaid religion. He constructed the Ashoka pillars from mono block of a rock. On the top of which, there was the symbolic resemblance of four lion, while in midst, there was a chakra comprising of 24 arches and the Bull and the elephants scriptures were carved out in the middle of the single rock, below which, there was the lotus in the downward directions. The symbolic resemblance of the lotus became a tradition for construction of the temple. Thus we may find out that wherever the lotus is evident on any monument with the scripture like the vegetable leafs, grapes, peacock and other religious offering provided to the deity kept inside the temple.
55. That the foundations of Invader were based on the concepts of destruction of the existing values prevalent amongst the Buddha and Hindu religion. Although, it is widely accepted that prior to the creation of other Religion, every one was himself initially the follower of Hindu religion. He was initially opposed to existence of other religious adomination. There was the preaching, that whosoever he might be, he does not follow the Islam, then, there may be the army of Invader followers, who may terrorise him for conversion to them. In this process if there may be the use of terrorism by showing of it the follower of other religion may loose the confrontation in the expansion of Invader fundamentalist then even they use to profess the aforesaid crusade. Thus after the existence of such a drastic army of the crusaders, there was no possibility that the other peace loving religion may still remain in existence. Unfortunately Hindu, Jain, Buddh religion followers were dependent upon the policy of non-violence, peace and tranquillity and under their religious philosophy i.e, the entire world is likes a family of the different ideology.
56. That the beginning of the Invader invasion in our country starting from the time of Mohammed Bin Quasim in 712 A.D., there was the gruesome murder committed of King Daher and thereafter his two daughters after outraging their modesty were handed over by Mohammed Bin Quasim to his uncle namely Abdul Abbass of Oman. However the Invader ruler after been instigated by the daughters of the King Daher got this Mohammed Bin Quasim death by putting him alive inside the leather of the cow for invading the chastity of two girls prior to their offering to Sultan. This was the beginning of destruction of our cultural heritage by these ruthless invaders. The description of it may be seen in a book written by R. C. Mazumdar namely the ‘Arab mission of India’.
57. That Sultan Mohammed Ghaznavi robbed Somenath temple. Ultimately after invading and defeating the different Rajput rulers for more than seventeen time from the year of 1000 to 1026 A.D. This man was the follower of Islamic fanatism, who destructed many temples during his aggression. Abdul Fateh Daud,a Invader ruler of Sultan was so terrified that he offered his apology to Mohammed Ghaznavi and at the same time Jaypal who committed the suicide instead of being surrendered before Mohammed Ghaznavi, his son Anand Pal was also defeated near Peshawar. In the sixth attack committed upon our nation by Mohammed Ghaznavi. Anand Pal thereafter associate of the King of Ujjain, Gwalior, kalingar, kannuanj, Delhi and Ajmer, but due to the division in the army , Mohammed Ghaznaviu again defeated him and thereafter the he attacked on the Palace of Nagarkot Kingdom. These invasions started from the year of 1007 upto 1027 A.D. continued to remain near Sindhsagar Navnandh, Yagesghwar, Barran, Mahram, Mathura, Kalinjar and ultimately at Katiabad due to disintegrity of the Hindu rulers. Ultimaley Mohhamed Ghaznavi died on 30th April 1030.
58. That the journey of Shahabuddin Mohammed Gauri started from 1176 to 1178 for the victory of Multan and Kutch. He conducted so many attacks with the help of King of Jammu upto 1186. He entered in Gujrat, but Mool Raj the King of Anhilavada got him defeated. However in 1191, he conquered Malinga and Shar-Hind, which included the territory of Delhi. Thus Delhi and Ajmer remained under his domination, while he attacked at Kannuaj, Chandivada (near Etawah), Gwalior and Vijana. Gayasuddin Mohammed Gauri died in 1102.
59. That the reason for the defeat of Rajput rulers was on account of the fact, which is exhibited by the recital of Turk aggressors that there is the survival of the fittest. There was no morality in the Hindu army and as such the Invader rulers defeated them. The main reasons for the defeat were the caste system and idol worships prevalent at the relevant time. The intellectuals were side tracked and the society was divided into much segmentation in which Kshatriya only were considered to be the fighting class amongst the Hindus. Hindu Religion was based on diversity of different caste, Creed, Sects and Multiplicity of Religion The citizens were having the orthodox feeling and they were very much living under the domination of superstitions. This was the reason that the Hindus were subjected to the cruelty by the foreign invaders.
60. That the Kutubuddin Aibak appointed a Invader governor upon Ajmer. He expanded the territory of Mohammed Guari to Meerut, Jhansi, Kol, and Runthambor. He converted many temples into Invader Mosques at Gwalior and Anhilvada. Bakhtiyaruddin Khilji invaded Bengal at the time of Kutubbuddin. There were many rulers namely Aalathmus, Razia Sultana, Naseeruddin Mohammed, Tuglaq Khan, and ultimately Jalaluddin Khilji came to the power. But his real nephew and son-in-law Allauddin Khilji trapped him and killed as a traitor. He committed the murder of Jallaluddin’s sons namely Aktali khan and Rukunniddin. This Allauddin after getting his enemy killed became the ruler to control the governance of the occupied territory. There was the stability in respect of the price of food grains. The cow was sold at one by third cost of the goat during his period. However Alluaddin died in the year of 1316 A.D.
61. That the starting of Gayasuddin Tuglaq and after his death one Mohammed Tuqlaq who was called as a symbol of many contradictions at the same time he was intelligent and cruel while on the other hand he was a religious and lunatic but he was called as unfortunate idealistic who shifted his capital from Delhi to Devgiri at Daulatabad .The successor of Mahmmaed Tuglaq was Feroz Tuglaq who developed the government farm and made the invention for the rotation of the crops. He converted many Hindu monuments and all these monument description is described at Fatauath- e-ferozshahi .The cities were known as Feroza, Ferozabad, Hissar, Jaunpur and Fatehabad during his time period. He created a army of the slaves comprising of about one lakh eighty thousand people belonging to the inhabitant of the same place where he was the conqueror. After the end of Tuglaq dynasty the Taimur dynasty completely vanished the remains of Tuglaq rluers. However soon the Taimur dynasty appointed Khijr Khan as there representative who created Syed regime. It has been said by the great German philosopher Gete that the success and the defeat are the part of the same coin as the joy and sorrow are reactionary and the unity is disintegrity are the reflections of the same quality. This was also the reason that after Mohhamed tuglaq there was the extinction of Invader dynasty and there was the beginning of Hindu rulers at Vijaynagar.
62. That the correspondent of BBC, London Times, Derspegel, New York Times ,Washington Post ,Christian Science ,Monitor Times and ‘life’ weekly’s continue to misrepresent these Hindu Building as that of Invader origin. The freedom of expression continues to ruthlessly suppress the truth about these historical buildings belonging to the pre-Invader origin. These Historian have meticulously calculatively kept their readership ignorant regarding the truth of pre–existing palaces and temple prior to declare them the building as Invader monuments.
63. That now our government has provided the restriction for taking even the photograph of the prominent historical buildings in India under the guise of archeological department as to maintain the status quo regarding the falsehood created by the historian and to avoid the alleged animosity between the majority class of the Hindu with the minority Invader. It has been revealed by Encyclopaedias Islamia that the Arabia itself obliterated all its past history by destroying image before the foundation of Islam. The origin of Kaba which is the central shrine is in itself a Hindu temple surrounded by huge shrine consisting of 360 HIndu images belonging to Indian king Vikarmaaditya who founded them in 58 B.C. Even the word ‘Allah’ is a Sanskrit word signifies “Mother or goddess“ while mekha (Makka) in Sanskrit signifies a sacrificial fire of Vedic worship prevalent during the pre Islamic days. The monuments have not only been destroyed in the peninsula of arvasthan belonging to King Vikramaditya, which was captured by the Arabian during the Islamic invasion. The intriguing aspect of regarding the existence of Shivalinga in Kaba shrine in Mecca is well known as sun-gay aswad that is of black stone. It is still a misfortunate part on the majority of Hindu Citizens that the income collected from the temples of Karnataka is distributed to about 80% of its share to the Haze piligrimage, where there is the slaughtering of the 2500 cows and camale as that of the rituals.
64. That the poetic composition of pre Islamic Arabian poets kept in famous library called as Makahtab-e-Sultania in Istambul in turkey contains the biographic details of these pre Islamic construction while the second part embodies the period beginning just after prohphet Mohammaed upto the end of Vanee- umaya dynasty resembling the Sanskrit name of Krishnayya voice. There has been a big signboard few mile away from Mecca banning the entry of any non Invader in the area. This signboard signifies the period shrine was stormed and captured by the invader having their faith in Islam. The same position is visualized at Azmer sharif where there is still the covering over the Shivalinga for which the Islamic follower are strictly providing the vigilance as it may not be disclosed the existence of the Temple of Lord Shiva. Thus it be go on searching the different historical facts with the open eyes we will find that there are ample evidence to deflate the Indo- Saracenic architecture theory bubble.
65. That there is thus a valid reason why Hindus are not in a position to produce any documentary evidence with regard to the Hindu origin of fort. Even then we maintain that if a systematic archaeological excavation is undertaken inside the fort and if its dingy cellars and basements are opened and scoured they may still reveal Sanskrit inscriptions and idols smashed and buried by Invader occupiers. In fact whatever little and excavation has been made has resulted in the recovery of horse and elephant statues. Yet taking things as they stand any court of law will uphold the plea that Hindus have a valid reason for not being able to produce any documentary proof.
66. That the Hon’ble court will then ask the Anglo-Invader school to produce its documents. That school too has not got even a shred of a document to prove that any one or more Invader rulers built or rebuilt the fort. A hazy mention to that effect in a court flatterer’s chronicler is no documentary proof. It is like you or we noting in our diaries that we built the Houses of Parliament in London.
67. That the Apex court held in Ram Sharan Autyanuprasi’s case 1989 (Supp.) (1) SCC 251/AIR 1989 S. C. 549, that men’s life is inclusive of his tradition, culture and heritage and protection of that heritage in its full measure would certainly come within the encompass of an expanded concept of Article 21 of the Constitution. It is the life- mission of the petitioner to re-establish the truth with regard to the National and Important monuments having heritage of Indian culture and values of Indian life.
68. That as per the discovery of the author Sri P. N. Oak, (contrary to the assertions by the Aechiological Survey of India, in short ASI), the Taj Mahal is Tejomahalaya, a Shiva Temple raised (500 years before Sahahjahana became the Mogul ruler) by Raja Paramar Dev’s Chief Minister, Salakshan, as per the Bateswar inscription stocked in the Lucknow Museum.
69. That during the turbulent time of Invader invasions from 712 A. D. to 1761 A. D., the edifice was raided plundered and desecrated a number of times. Ultimately it passed into the hands of Raja Man Singh of Jaipur, who was a contemporary of the third generation Mogul Emperor, Akbar. Man Singh’s grand son, Jai Singh was the ruler of Jaipur, when Akbar’s grand son, Shahjahan ruled in Agra and Delhi.
70. That consequently, Shahjahan’s own Court Chronicler, the ‘Badshnama’, written by his own paid Court Chronicler, Mulla Abdul Hamid Lahori, emphatically mentions (on page 403 of vol. I, now kept in National Archives, New Delhi) that “ The mansion knows as Raja Man Singh’s Manzil, at present owned by his grandson Jai Singh was selected for the burial of Mumtaz and she was buried in it. The edifice kept with a dome is a spectacular wonder monument.” The true copy of the admission in Shahjahan’s own Badshnama, the original persion script and its english translation publish in book written by Sri P. N. Oak i,e, Taj Mahal is a Temple Palace which is also kept with the National Archives, New Delhi, is made Annexure –9 and 10 (The transcription of the Persian passages in Roman script and the corresponding English translation, of relevant pages only, which are record in chapter 2 of the said book.)
71. That another contemporary document is Prince Aurangazab’s letter to his father, emperor Shahjahana dtd. July-August 1652 A. D. pointing out how that “Illustrious mausoleum complex being very ancient had cracks and leaks at several places needed extensive repairs”. Prince Aurangazab’s letter (quoted above) reporting that the tomb-complex being very ancient had cracks and leaks in 1652 A. D. itself gives a lie to the ASI’s notices declaring that the Taj Mahal stood brand new 1652 A. D. The true copy of the Prince Aurangazab’s letter written in Persian Language to his father, emperor Shahjahana dtd. July-August 1652 A. D. and english translation are marked as Annexure-11 and 12(The transcription of the Persian passages in Roman script and the corresponding English translation, of relevant pages only, which are record in chapter 2 of the said book.)
72. That besides the above two Invader Court records of Shahjahan’s time, the said book of the author which runs into 360 pages with 86 photos and photocopies of above two Invader documents another booklet titled The Taj Mahal is Tejomahalaya. A Siva Temple presents 118 points of documentary as well as circumstantial photographic and other historic evidences. Apart from the historical and documentary evidence, if there are some practical considerations. Since it is claimed that Shahjahan’s great infatuation for Mumtaz impelled him to raise a wonder edifice over her corpse the obvious cross-question would be? -Shahjahan’s exclusive infatuation for Mumtaz is belied by the existence of his harem consisting over than 5000 women mentioned in authentic history books.
73. That another question would be that if Shahjahan loved Mumtaz so deeply what explains the total absence of any book of Shahjahan-Mumtaz love stories unlike Laila-Maznu, Romio-Juliet romances? The fact is that Mumtaz was buried at Burhanpur, a place 600 miles south of Agra. After 6 months the corpse is stated to have been lifted from there and re-buried in the Taj Mahal temple palace. The true copy of the documentary proof in support thereof forming part of the research work on Taj Mahal identity and authorship based on evidence having direct proof of its authorshipwritten by Sri P.N. Oak having the discription of different monuments regarding their authorship is filed as Annexure 13, 14 and 15.
74. That the truth hidden inside the four story building known as Taj Mahal is full of mysterious circumstances as no where in the world. There may be the fourth floor of the graveyards of Mumtaj and Sahajahan on the third and fourth floor of the alleged Muslim monuments. Actually, even the archeological department, while diging the adjoining place ment for Goushala, has found the crown of the deity worship by Hindus during pre-mughal period, but in order to avoid the further repercussion resulting in to animosity by the Muslim fundamentalist, this fact has been subsided again inside the earth. There has been the existence of castle surrounding the building, which can not be there, except inside the palace ment for the Rajputana Rulers. Since the entire treasury was given as endowment trust beneath the foundation of the temple and Lord Shiva being the God of resembling to the sovereignty of the judicial institution, was considered to have the over all superintendence of the expenditure incurred by the rulers and as such the ingress and outgoes to the treasury was at the door step below the feet of the temple. Thus while the upper story constructed through the marble stone on the third and fourth floor was comprising of the temple of Lord Shiva, just beneath the aforesaid temple where the visitors are allowed to reach there through the taress, was actually the treasury chamber of Rajputana style living of Hindu Rulers.
75. That Ex- Maharaja of Jaipur has Kapad Dwara collection bearing Two orders (FARMANS) from Sahajahan dated Dec.18, 1633 (bearing morden Numbers R.176 and 177) having the requisitioning the Tejo- Mahallyan Building from Raja Jai Singh through blatant reward to him for fighting against Maharan Pratap Singh ,Mewar ruler by his father and thereby got the usurpation of this Building. Subsequently Rajasthan State archives at Bikaner preserves three Farmans address by Sahajahan to Raja Jai Singh to supply the Marble used for Koranic Grafts from his Markana Querries, and also the Stone cutter. The cost of the scaffolding was more than that of the cost of entire work. These farmans were issued after about two years of death of Mumtaz, who was buried at Burhanpur, a place 600 miles south of Agra. After 6 months the corpse is stated to have been lifted and there after these Farmans were issued from there and re-buried in the Taj Mahal temple palace. The grafting Koranic superimposition lettering in the Taj- mahal is of inferior quality and is pale white shade while rest of the existing building was of rich yellow tint.
76. That even the rulers were guided by their Raj Guru living inside the forest meant for providing education to princes, before admonition of the power of the sovereignty in their hand. Thus every Hindu ruler was God fearing person and he was regarding the Brahmins superior on the intellectual and other sacrosanct functions. Thus the existence of the symbol like Swastik, Stars, Hooklikemark, triangle, Damru shape mark, Flowers, Intersecting, Triangles, Trident, Three Cojoined Fish, Ball with S-Shaped inside, Four Square, Fish, Goad, Arrow, Axe, Geomatrical Flowers and the character written in Dev Nagri arrenged in the order of frequency are the evidence available in support of the argument to the extend. The southest corner of the Taj –Mahal corner of the Taj garden has an ancient royal- cattle house, from where the AMLAKH- THE TOP GOLDEN COVERAGE TO THE DIETY has been discovered to the supreintendent of archeaological dept. at Agra, but the matter has again subsided under the instruction of the present Govt. officials. Even a cowshed is an incongruity in an islamic tomb.
77. That the Taj Mahal is a temple/palace of Kshatriya /Rajputana Rulers and was built by some Jat courtier in 1155 A.D.. Lord Shiva is known as Tejo Ji by Jats still in the western Utter Pradesh, which is resemble the nomenclature of Tejo Mahal converted in to Taj Mahal by the efflux of time. The Bateshwar inscription originally installed in Taj Gardens( currently preserved on the top floor in Lucknow Museum) refers to 1155 AD costruction of Tejo- Mahalaya the raising of a “ CRYSTAL- WHITE SHIVA TEMPLE SO ALLURING THAT LORD SHIVA ONCE ENSHRINED IN IT DECIDED NEVER TO RETURN TO MOUNT KAILASH PARVAT- HIS USUAL ABODE”. The eaight directional shafts in a small central circle surrounded by other circles respectively are depicting 16 Cobras, 32 tridents and 64 lotus buds. All these motifs in multiples of 8 are of vedic significances. Cobras , Lotuses and tridents are always associated with LORD SHIVA TEMPLE.
78. That this tempering by Sahajahan may be in the report of Archaeogical Survey Of India Vol. IV pages 216-217 (published in 1874), stating that a “great square black basaltic pillar which, with the base and capital of another similar pillar”. In 1959- 1962, when sri S.R.Roa was the Archaeological Superintendent in Agra, there was a deep crack in the wall of the central Octagonal chamber of Taj Mahal. There were two or three marble Hindu idols discovered but the matter was hushed up and the images were reburied and embedded at the behest of govt..In the garden in 1973, another set of fountains were found about six feet below the present fountains.
79. That an Englishman, Thomas Twining, records (page 191 of his book (Travels in India- a Hundred years Ago)that in november 1794 “I arrived at the high walls which encloses the Taj Mahal and its circumjacent buildins--. Ihave got out of the palanquine and --- mounted a short flight of steps leading to a beautiful portal which formed the centre of this side of the court of Elephants as the great area was called at that time. Where are these missing Elephants standing outside the Hindu Palaces buildings. These are burried in side the surface of this great Shiva Temple.
80. That the octagonal shape of the taj Mahal has a special Hindu significance. Hindu alone have special names for the eaight directions, and celestial guards assigned to them. The Taj Mahal has a trident pinnacle over the dome. The central shaft of the trident depicts a Kalash (sacred pot) holding two bent mango leaves and the coconut. This is a scred Hindu motif. Identical pinnacals may be seen over Hindu And Buddhist temples over the Himalayan region.
81. That during the investigation conducted by the different journalists of daily news papers “Amar Ujala” at Agra, as they have conducted the survey in which below the Red stone building, there has been the stairs for taking the dip inside the holly Yamuna river as per the Hindu tradition to offer the water to the rising sun rising from the eastern side of the palace. These stairs are hidden inside the earth. The place was known as Dashhera and Basai bathing Ghat for the pilgrimage coming for paying their respects to Lord Shiva, whose idol was visible to the common men, even from outside the palace. The building proposed by Rajputana Rulers to be constructed in black stones opposite to the Taj Mahal was also an efforts to provide a glimpse of the temple of Lord Shiva to the common men, which could have been seen also from the glass projecting Taj Mahal on the upper story.
82. That neither Shahjahan nor Mumtaz could have been buried here because this chamber is on the 4th floor above the river surface. Corpses are invariably buried in mother-earth and never on stone floors. Consequently this so-called Mumtaz’s cenotaph in this central octagonal chamber either covers the sacred Hindu (Vedic) Shivling itself or the sacred spot from which the Shivling was uprooted. Shahjahan and Mumtaz must be fake. Why should there be even one pair of fake cenotaph? And since one pair of cenotaphs is fake the crucial question is which is the fake one. The one in the lower chamber or upper chamber? Or does each floor contain one fake and the genuine cenotaph alternating between Shahjahan and Mumtaz?
83. That all doors which have been found more than 800 years old through the carbon-dating process, which have now been closed without any cogent reasons. After conducting the research for many years has disclosed that these doors were closed on 8th February 1964. The true copy of the report regarding carbon-14 dating of these wooden doors having the details of 800 years old is filed herewith as Annexure No. 16 .
84. That search was made after reading the abstract of the book written by Mr. P.N. Oak. To the greater astonishment, when these students asked the query from some officer of archaeological department, as to whether the three tunnels lying beneath the structure of Red Fort, Agra are also connected with Taj Mahal below the ground floor of the structure constructed in red stone. It was found that on the second Ground storey beneath surface of the red building below the Taj Mahal, there are the sculpture carved out having the statute of Lord Ganesh, and that of the other prominent God worshiped by the Hindus, but they have been completely closed in derogation to the right conferred to the citizens. Actually from inside the tunnels, an army having four horse ridden soldiers in the row can pass through these tunnels from Agra Red Fort even to Fateh pur Sikri, Taj Mahal and some of the historian claims that since at the site of Jama Masjid Agra, since there were the great palaces in existence, prior to the pre-Mughal period, the ingress and outgoes of the soldier entering from Red Fort, Agra was up to these palatial building comprising of the temple inside Jama Masjid, Agra , Etmaudaulla and other historical places at Agra. The existence of three tunnels inside Red Fort Agra is a truth as that of the broad day light, which is situated beneath Baradari, where the execution of the death sentence by chopping the head of the culprit was done by the Mughal rulers.
85. That this has got atleast more than 280-step downward from there. Actually, while entering inside Red Fort , Agra one has to ride atleast about 50 meters above to the ground situated near Yamuna river but since the surrounding having the coverage by the ditch and by crossing the same one could get entrance inside the main building as such the existence of the tunnels must be beneath the earth level and since Etmaudollah is situated across the Yamuna river, while Sikandara and Fatehpur Sikri are at a very long distance and as such these three tunnels firstly reaches to Jama Masjid Agra , one to Taj Mahal but the existence of the third tunnels, appears to adjoining to the road, Which is said to have been built by Sher Shah Suri, while it was ever- remain in existence from the time, of these building constructed prior to the pre-Mughal invaders aggression to our country by the Hindu contemporary rulers of the relevant time.
86. That the contribution in the monuments known as Taj Mahal by these invaders is only to the extend of construction of only four Meenars, the script of Quran and closing of the door way of main apartment from where the public may offer their gratitude to the constructed building known as Taj Mahal having the deity of Lord Shiva (Shiv-lingi), Nandi, Ganeshjee, and Parvatiji. Where are the remains of the maker of these buildings . The spectator of the pathetic situation resulting in the terrorist attack on the these cultural Haritage belonging to Hindu citizens, who were settled in this country and were comprising of the people coming from Purtagal, Spain, Partia, Saiberia, and other Scavandians country of the Eourope, China, Russia. The news report Annexed here- in- after all are the glaring example of the atrocities committed with the truth by the present ruling political setup, which is no other than the British system based upon the theory upon “Divide and Rule” in our Country.
87. That the Central Government has provided the grant of forty million of Rupees to archaeological department for renovation of the ancient structure. It has been revealed that there has been number of the gates with the flank opening from the red stone structure building below the marble monument of Taj Mahal. The bricks have been affixed to close these doors, but these bricks do not appears to have been manufactured inside the brick clin in the ancient time. Then who have closed these doors which could have been used by the rulers either for entering inside the palace or for appearing to Yamuna River. Who are these fundamentalists behind such racket as the falsehood may not be exposed regarding the authorship of the monuments alleged to have been constructed by Shahajahan. Ex Vice Chancellor Prof. Agam Prasad Mathur, the great Historian another Ex Vice- Chancellor of Gorakhpur university Prof. Dr.Pramila Asthana have express their concern regarding the closer of these gates by the brick work. If the impact is provided upon the red stone, then it is revealed regarding the empty wall. Number of the people residing in the same vicinity, who have seen the shooting of the film LEADER at Taj Mahal, in which Dilip Kumar And Vaijanti Mala have participating the role of Actor and Actress, have seen these internal portion of building of taj Mahal. There has been 14 rooms constructed inside there, which were the living apartment of the rulers. The entire building of Taj Mahal is eight dimention constructed comprising of four storeys building in the first floor and there has been 22 rooms on the ground floor. There has been multi-story “Kuayan”(Deep Well) available from all the building for availability of drinking water through the rope carrying the buckets. Towards the northern side, there is the existence of ventilators from where one may look towards Yamuna River.
88. That Fatehpur Sikri may actually be declared as the “HERITAGE CITY” in the due course of time. There has been the existence of 2200 years old the ancient broken statue of YAKSHA at Chrima-Shahpur. There has been the existence of 3 feet long SHIV-LINGI , while at Sikri in village Imlabda, the old statue of Lord Vishnu more than 1100 years old has been found after excavation. There has been number of the statue recovered, which are belonging to the period of the expansion of the Jain religion. There has been the existence of Jain temple. Near the Tank reservoir of the water, which was considered to be the big lake on the gateway of Fatehpur-Sikiri. There is still the existence of Triran and Amlaka, which indicates that there was hundred feet height temple. The broken statute of Lord Shiva having GALE KI KANTHI, BAIJANTI MALA, SRI VATSA MARK ON THE CHEST AND YAGYAPABIT may be still seen , while the head, hands and the portion below the chest has been broken by the invaders. These all facts coupled together may convey the irrevocable conclusion regarding the existence of the monuments of Fatehpur Sikri and associated building prior to the Mughal period, which were ruthlessly broken by the invaders of the cultural heritage just to propagate and expend their religion and by conversion of the weaker class of Hindu Citizens.
89. That the great Archaeologist Shri Dharam Veer Sharma, then Superintendent of the archaeological Department at Agra has define the meaning of these antique for re writing the Indian history on the basis of all these circumstantial evidence, as the entire world may become conversant, that these monuments were not been constructed by these invaders to our ancient spiritual heritage but the existence of Fatehpur Sikri is much prior to the period of the mughal emperors. Tuksal, Deewane-Aam, AnoopTalab, which may find place in the book written by E.W. Smith, the great English Historian visiting Fatehpur Sikri in 1896 and 1898 A.D.. Actually Tuksal is the castle meant for the horse captivity, which has got the capability of drinking water and the system of drainage, sewage may be seen to some remote place through these Drainage.
90. That the Water supply system is unique at Fatehpur Sikri. Actually, the lakes, which have the accumulation of water storage, were expanded in an area comprising of more than 25 square mile, but by the passage of time, this was extinguished purposely as to abrogate the existence of great scientific way of living style by the Hindu Rulers to the inhabitant at the relevant period of Rajputana Rulers. The existence of the ancient building may also be seen in the different faces. There has been a conspiracy hatched by the followers of a particulars dynasty, who invaded our country to get the extinction of all such evidence, which may be helpful for the exposure of the truth as the foundation of the invaders are based on the false hood.
91. That it has been disclosed during the High level Committee Meeting at Paris during the convention of United Nation Education Science and Cultural Organisation (UNESCO) that near Anoop Talab (Pond), there has been the ancient palatial building and the ancient cultural activities remain in existence prior to the period of invasion by the Mughal invaders. The historian have related them back to the existence of all such palatial building during the period of Sikarwar, Rajput, which find support by the research were conducted Prof. Ram Nathan historian of Rajasthan University, Jaipur and also by Dr. Prathima Asthana Ex Vice Chancellor of Gorakhpur University.
92. That it has been stated that then Central Education Minister Nural Husan had stoped the excavation work conducted by Aligarh Muslim University at Fatehpur Sikri, when the broken statute were found hidden behind the earth. Prof. Agam Prasad Mathur the Ex. vice Chancellor and the Historian of Agra University has disclosed that Agra was the helmet, while Mathura was the real State prior to Mughal invasion. This fact may be taken with the angle that Agra was the city surrounded by Shiva Temple of pre Mughal dynasty period at Taj Mahal. All these facts are fully supported with the circumstantial evidence as well as by the research work conducted by the great historian of post independence period. The existence of Hanuman Temple may be seen at Kagarol near the well, while Chamunda temple may remain in existence at Sultan Garhi, from where Amlak used in Kalash of the temple has been discovered by the excavator. There has been a lot of wealth hidden beneath the surface of the Kagarol near Fatehpur Sikri, which has been usurp by some greedy local people constructing their residence, while digging the plinth inside the surface. However the recovery of the antique and broken portion of the deity and the existence of the different religious monuments are in itself a proof regarding the great heritage. The existence of Fatehpur Sikri is on account of a long period consistent efforts by the different sculpture and name of the Sikri was Sacrikya, which was the place of inhibition of Jain religion philosophy by its follower during 1000 A.D. There has been number of the broken statue of Pasarva Nath at Veer Chhabila on the working style of Chatya Basi procedure. The sculpture found there also relates the expesion of Jain Swetambar from Sikri to Bharatpur, much more prior to the period of Akbar. At Bilaspur number of the statue indicating the ancient culture of Rajput ruler, while at village Sakalpur on Agra Jalesar Road, there has been the remains old Vishnu deity, where Hindu are still worshipping their religious God. The Shiva Lingi has been installed at village Sakalpur, which has been inspected by the officers of Archeological Department. All these things may required the investigation by same of the agency and direction for the exposure of the truth my be issued to the Aercheological Department by this Hon’ble Court.
93. That due to Superstition and the Orthodox tradition prevalent in Hindu religion, all such more than 47 countries of the world, which remained under the domination and expansion of Mughal period and the British period, their character assassination was the main reason of the conquest upon these nations. If any religion is not capable to expose the falsehood, it will perish. It may be deemed that the followers of the Hindu religion are still living under the period of slavery. The invaders of any country were never the builders of the monuments. The main objective hidden behind such invasion was to snatch the wealth of the people and thereafter convert them to their own religion. These people, who were taken from these countries were sold in the market of slavery just to rule upon them by destroying their cultural heritage and thereby eroding the very foundation, on the basis of the existence of Hindu religion is dependent. If we are still unable to expose the falsehood, the existence of the religion of the majority of citizen is at stake. It is the question of saving our future generation.
94. That no individual can tolerate the bondage of the slavery, than how does it become possible to get them the acceptance of the falsehood. The exposure of the truth is not only beneficial for the growth of the country and to encourage the like citizen to provide further contribution to construct the still greater palatial structure like Taj Mahal, Fatehpur Sikri, Red Fort, Jama Masjid by the followers of the Hindu religion. The construction of the temple at Dayalbagh at Agra and J. K. Temple at Kanpur are the glaring example of the traditions of Hindu Culture. Till these monuments will be deemed to have been constructed by these invaders who are now declared as the bitter critics of the Hindu Ideology of the humanity, no Hindu citizens can claim, that he is living in independent Nation.
95. That now the question arises, that if Hindu invites the animosity of the minority by the exposure of the truth regarding the construction of these monuments by Hindu Rulers, weather such Hindu citizens are really providing any contribution to their on existence or to the existence of the followers of these invaders. There is no repudiation of the truth as a single day- light may shallow the darkness by exposure of the brightness for harmonious way of living. In case, one may feel offended by the exposure of the truth, then there shall be the complete dis-association in the activity of these fundamentalists. The apathy is the answer of every problem. If we start isolating these invaders in the general esteem of the business of these fundamentalist citizens, they themselves become followers of the truth. Thus instead of providing any discouragement to these pious activities, every citizens, who has got the responsibility for deep rooted integration of nation based upon our cultural heritage, every patriotic citizens may be raising their voice against the modesty of their religion by exposing aggressive trend of invaders, which ware based on the atrocities committed by them.
96. That the claim that Akbar built the fort is also found to be baseless because while he is said to have demolished the fort in 1565 A.D., a murderer Adham Khan being thrown from the terrace of a palace-apartment inside the fort in 1566 A.D. is emphatic proof that the claim made on behalf of Akbar is as fraudulent as those made on behalf of two other Invader sultans earlier. In fact it is also pointed out that not a single building of Akbar’s time exists in the fort. Akbar’s son Jahangir is said to have perhaps built a palace inside the fort here or there demolishing his own father’s palace but even that conjecture is found to be based on mere fancy or on some idle engravings.
97. That the meticulous inquiry into the matter through the coherent and authentic account .The exposure of the falsehood is always reconcilable with the historical event and thus the burden of proof is always lying upon the individual denying the existing facts. The onus will be shifted upon the authority when inconsistent anomalous and contradictory versions about the origin of Taj Mahal may be scientifically tested upon the yardstick of the truth. Let us begin with Badshahnama, a Shahjahan’s chronicle which discloses that the cost of scaffolding exceeded that of the entire work done regarding Mausoleun. Mr Narul Hasan Siddiqui books that a Hindu Palace was commandeered to bury Mumtaz in which Shahjahan’s fifth generation ancestor Barbar lived in Tejo Mahalaya. All these facts are to be examined through the scientific methods in order to expose the false propaganda that the Mogul invaders have not given any contribution for building the monuments. We may further examine that the mythical indo Saracen architecture medieval mosques and tombs in India were built or conquered and misused by the invaders the number of such monuments may include Mohammed Ghaus ‘s tomb in Gwalior, Salim Chisti mausoleun in Ftahepur Sikri, Nizzamuddin Kabar in Delhi, Moinuddin Chisti’s Makbara in Ajmer, Red fort Shicundera Etamatudaula at Agra, Jama Masjid, Red fort Delhi, Kutub Minar in Delhi and Sufdarjung. The disputed site of Lord Krishna temple Mathura and Vishwanath Temple at Varanasi may also be examined not only to resolve the controversy but also to curve out the animosity among the citizen in India on the ground of the religion.
98. That the extract of Badshahnama may be examined after getting them translated form Persian passage in the English rendering. On page number 403 of Badshahnama it is admitted in verse 26 to 33 that Huzurat Mumtazul Zamani whose sacred dead body was buried in Burhanpur in a garden was brought from 600 miles after six months and transported to Agra(Akbarabad). In the south of the great city there was a palace of Raja Maan Singh which was owned by Raja Jay Singh known as Tejo Mahalaya (The temple of Lord Shiva /Teji ji) And this place was selected burial of the Queen for which the great ancestral heritage, religious sanctity was associated with Raja Jai Singh who was compensated by offering the government land. Thus a palace was converted in a dome, handy readymade Mausoleum. The authority of Badshahnama is the first proof regarding the existence of the temple at the time when Huzurat Mumtazul Zamani was buried. The similar treatment were given to the different Hindu palaces and temples by converting them at as Mausoleum of Akbar at Shicandara and Humayun in Delhi and the Vishnu temple to Kutub Minar by overbearing Invader fanatic potentate specially when these monuments were constructed by Hindu Rulers.
99. That in this connection we also want to alert visitors to mediaeval buildings and students and scholars of history not to believe in translations of Arabic and Persian inscriptions presented readymade to them through earlier books. We have found in very many instances that they have been distorted in translation. For instance on the Taj Mahal the inscriber has carved his name as Amanat Khan Shirazi (an insignificant slave of the emperor Shahjahan). Anglo-Invader accounts have boosted this inscriber of letters as one of the great wonder architects of the world. Similarly on Fatehpur Sikri where a building is said to have been graced (by his presence) by Salim Chisti it is merrily ascribed to him. The true copy of the particulars of the different monuments regarding their false identity in respect of authorship attributed upon them as disclosed in the scholarly research Articles Contained in the Books Written by Shri P. N. Oak are filed herewith as marked as Annexure-No. 17
100. That we therefore advise all students of history never to take for granted the translation of Invader inscriptions provided heretofore but get them translated de novo whenever one has to make use of them. The whole question of the translation and interpretation of Invader inscriptions not only in India but throughout the world must be reopened and gone through thoroughly, for much wishful thinking has gone into presenting them in translations to non-Invaders. In fact it would be very educative to have an encyclopaedia for all Invader inscriptions and the misleading translations and interpretations they have been subjected to heretofore. As an instance of a great snare in the study of mediaeval history such exposure will be of immense educative value in warning future researchers and students of history.
101. That once the hurdle of a false Invader claim made on Akbar’s behalf is got over, we find that the fort that we see today in Agra, is the same which was owned by ancient Hindu kings like Ashok and Kanishka. After Akbar there is no serious claim made on behalf of any Invader ruler as the author of the fort. That means that the fort that we see in Agra city today is the ancient Hindu ochre fort a colour so dear to Hindus. In fact ochre is the colour of Hindu flag- a colour for which and under which they have fought for their national and cultural existence and identity –a colour which has inspired them to great deeds of valour, sacrifice, bravery, chivalry, gallantry and glory. Can that ochre colour be ever owned by Invaders? It goes against all history and tradition.
102. That despite several centuries of Invader occupation and canards of Invader authorship all the fort’s Hindu associations are intact. This is something remarkable. The two thousands year history of the fort that Keene traces turns out to be authentic. The slight hitch and doubt that he encounters gets explained away by his own very intelligent footnote that the incident of a murderer having been flung from the terrace of the palace inside the fort could not be possible if the fort had been destroyed a year earlier. The lack of any coherence in the dates of starting the fort construction and its completion is proof of the fact that the world has been buffed about the Invader origin of the fort.
103. That Invader accounts are unable to explain the name of any apartment, as to who built it, when was it built, what for it was built, what its cost was and why it has an Hindu aura about it? This is because the fort did not originally belong to the invaders from Arabia, Iran, Turkey, Afghanistan, Khazasstan, and Uzbekstan. They were mere intruders, conquerors, and usurpers. All this discussion should convince the reader that the Red Fort in Agra is of hoary Hindu antiquity and is at least 2200 years old.
104. That one great tragedy of Indian history has been that while Indians remained subdued and gagged under alien domination for over a millenium foreigners who wielded all power in India played great havoc with Indian history merrily destroying or distorting it at will either out of sheer cunning and cussedness or through their colossal ignorance and wanton barbarism.
105. That In that process all mediaeval buildings which came under long Invader occupation came to be misused as tombs or mosques. And in course of time, thanks to alien chauvinism, court flattery and fanatic cunning, all ancient Hindu townships and building got ascribed to Invader authorship. Thus with astounding historical naivete Ahmedabad was, by its sheer name, assumed to have been founded by Ahmedshah, Tughlaqabad by Tughlaq Shah and Ferozabad by Ferozshah.
106. That If one is to be guided by such puerile logic and shallow historical scholarship then one will have to conclude that the city of Allahabad in the state of Uttar Pradesh must have been founded by the Invader God Allah himself. This is with regard to mediaeval townships. But even for mediaeval buildings the same nonchalant, nondescript method is followed. Thus it is blatantly stated that if a building is known as Salimgarh it must have been built by or for Sheikh Salim Chisti (emperor Akbar’s fancied spiritual preceptor) or Prince Salim (Akbar’s heir apparent)or some other Salim. Likewise if a building is called Jahangiri Mahal it is, by that very token insisted that it must have been built by Prince Salim after ascending the throne as Jahangir. Such superficial derivations and conclusions about authorship make nonsense of all historical research methodology.
107. That During nearly 1100 years of alien rule in India most of her history has been distorted or destroyed. All massive, majestic and alluring historic Hindu constructions in India, from Kashmir to Cape Comorin ,have got ascribed to alien Invader invaders such as Turks, Afghans,Iranians ,Arabs, Abyssinians and Moguls out of sheer usurpation or conquest. Such misappropriated constructions include forts, palaces, mansions, sera’s, roads, bridges, wells, canals and even road- side mile-pillars. Misuse of a colossal number of Hindu temples, palaces and mansions as tombs and mosque for several centuries has misled many generations of the publics, tourists, students and scholars of history all over the world into believing that those buildings were originally commissioned by the Invaders.
108. That the intelligentsia of Hindusthan has been somewhat slow in assimilating that finding is a measure of the havoc that history causes in the minds of a subject people by making it impervious even to logic and legal proof. While warrior -patriots like Rana Pratap and the great Chhatrapati Shivaji spill their purple blood to emancipate the land and its people should it not be the patriotic duty of historians to spill at least some blue-black ink for an academic re-conquest of occupied buildings falsely ascribed to alien conquerors?
109. That there was E. B. Havell, a great architect, and one endowed with deep insight. Havell has debunked the claim that the Taj Mahal is the product of any non-Hindu architectural style. In discussing the architecture of the Taj Mahal and the claim of some historians that an Italian named Veroneo may have been its designer, Mr. Kanwar Lal quotes Mr.Havell thus: “So if Veroneo was so deeply versed in Indian craft tradition that he could design a lotus dome after the rules laid down in the Shilpa Shastras, the dome itself, built by Asiatic craftsmen would not have been his. The dome of Taj at Agra and the dome of Ibrahim’s tomb (in Bijapur) both are constructed on the same principles. They are nearly of the same dimensions, and a fact unnoticed by Fergusson and his followers, the contours of both correspond exactly, except that the lotus crown of the Taj at Agra tapers more finely and the lotus petals at the springing of the dome are inlaid instead of being sculptured. The Taj Mahal is, infact, exactly such a building as one would expect to be created in India …by a group of master builders inheriting the traditions of Buddhist and Hindu buildings. The plan which consists of a central dome chamber surrounded by four small domed chambers, follows the plan of an Indian pancharatna, or “five jewelled” temple. Its prototype as have shown elsewhere is found in the Buddhist temple of Chandi Sewa in Java and in the sculptured stupa shrines of Ajanta. Neither Shahjahan nor his court builders, much less an obscure Italian adventurer can claim the whole merit of its achievements.
110. That now as such, Mr.Havell in his assertion is very clear that the Taj Mahal is built in the ancient Indian, Hindu style and none of Shahjahan’s contemporaries could design or conceive of it. We regret that Mr. Havell was unaware of the admission in Shahjahan’s own official chronicle, The Badshahnama, that the Taj Mahal is an ancient Hindu mansion. Had that confession come to light in his time he would have rejoiced to find his architectural conclusion fully corroborated by history, and he would then have been acknowledged as an authority on Indian architecture far superior to Percy Brown or Fergusson.
111. That Like all other so called Invader tombs i.e. Hindu buildings used by them first as residences and later as burial places the Taj Mahal too is not a single tomb but an ancient Hindu mansion reduced to an Islamic burial ground. Besides Mumtaz, Shahjahan himself lies buried by her side. But that is not all. There are two other graves in the same precincts.
112. That Mr Kanwar lal (P. 69 The Taj by Kanwar Lal, ibid.) observes. “At the other end of the Jilokhana, towards the east there are again two buildings These are the tombs of Satunnisa (Khanam) who was a favourite attendant of Mumtaz Mahal and who was entrusted with the task of looking after the temporary tomb of Mumtaz Mahal at Burhanpur. Similar is the tomb of Sarhandi Begum, another of Shahjahan’s queens. The two structures are built exactly the alike.”
113. That the Satunnisa Khanam’s tomb consists of a high octagonal plinth, round a central octagonal mortuary chamber. That Taj is based on good authority, but the special assignment to her of this particular tomb has no better foundation than popular belief. That shows that like every other detail about the Taj Mahal legend even the Satunissa Khanam tomb is a concoction. All such tomb like mounds were erected in usurped Hindu mansions so that Hindus may not reclaim and re use those buildings. The Invaders knew of the Hindu weakness of not disturbing or reclaiming sepulchral sites. So, erecting false oblong grave like mounds was like posting a strong military contingent or planting a scarecrow, which cost practically nothing. It was a simple device a strategic totem to claim Hindu buildings for Islam and it worked admirably.
114. That It is sometimes innocently asked by history teachers that if the Taj Mahal had existed centuries before Shahjahan, how is it there are no earlier references to it. There are three answer to the question. Firstly, the Taj Mahal being then the palace and not the monument open for public inspection as it now is, used to be closely guarded. It was accessible only to the elite and then only on invitation or conquest. As such one cannot except the same prolific references to it as a tourist attraction that one comes across in these days of publicity and modern communications. The second answer is that ancient and mediaeval India teemed with mansions, palaces and temples of bewildering and bewitching variety, so much so that being all very spectacular, one could not be distinguished from another by mere description. Despite such very good reasons for not expecting any identifiable details in earlier records of what is at present known as Taj Mahal, luckily, Babur, the founder of the Mogul dynasty in India, who was the great great grandfather of emperor Shahjahan, has left us a disarming and unmistakable description of the Taj Mahal, if only we have the inclination and insight to grasp it. So our third answer to the question why no mention is found in earlier chronicles of the Taj Mahal and other buildings is that though many a time there is a clear mention of such buildings, our senses benumbed by traditional tutoring fail to grasp their significance. Such is the case with the Taj Mahal.
115. That the rampant corruption was prevalent during the Mogul time and there were large percentage of unauthorized profits of innumerable middle men thus there was no money to raise a cenotaph in the ground floor in octagonal chamber by covering them with costly mosaic stones to match with the palace flooring and barricading the hundred of rooms, ventilators staircases, doorways, balconies and corridor. There exist a seven-storey marble Tejo Mahalaya Hindu temple palace complex. The seven storey massive girth in its lofty gateways and arches necessitates the removal of stone pitching and as such Badshahnama discloses the expenditure incurred in scaffolding of these Hindu complexes and in engraving the Koran on the walls of edifice. The great French merchant visitor tavernier testimony too fully corroborates the aforesaid conclusion. Let us examine his testimony introduce in Maharashtreeya Jnyankosh. “Jean Baptiste Tavernier, a French jeweler, toured India for trade between 1641 and 1668 A.D. His travel account is mainly devoted to commerce. He used to sojourn at Surat and Agra (while in India). He visited all parts of India, including Bengal, Gujrat, Punjab, Madras, Karnatak, etc. He owned a vehicle .He had to spend Rs. 600 for the cart and pair of bullocks. ‘The bullocks used to cover 40 miles a day for two months at a stretch. Four days were enough for the journey from Surat to Agra or Golcunda and the expense used to be between Rs. 40 and Rs.50. The roads were as good as Roman highways. European traveler’s felt inconvenienced in Hindu territories for want of meat, which was freely available in Invader dominions. A good postal system was in vogue. Both the town –folk and the government used to provide protection against highway robbery’…is the kind of information Travernier has recorded (in his book titled Travels in India). Not being learned, he has not recorded much except where wealth and commerce was concerned.
116. That the other important piece of evidence arises from some chance digging conducted in the Garden in front of the marble edifice early in the year 1973 A.D. It so happened that the fountains developed some defect .It was therefore thought advisable to inspect the main pipe that lay imbedded underneath. When the ground was dug to that level some hollows were noticed going down to another five feet. Therefore the ground was dug to that depth. And to the utter surprise of all there lay at that depth another set of fountains hitherto unknown. What appeared more significant was that those fountains are aligned to the Taj Mahal, decisively indicating that the present building existed even before Shahjahan. Those hidden fountains could have been installed neither by Shahjahan not his successors, the British. Therefore they were of the pre-Shahjahan era. Since they were aligned to the Taj Mahal building it followed ipso facto that the building too pre-dated Shahjahan. This piece of evidence too therefore clinches the issue in favour of our conclusion that Shahjahan only commandeered an ancient Hindu temple –palace for Mumtaz’s burial.
117. That the archaeology officer, who supervised that digging, was Mr. R. S. Verma, a conservation assistant, who made another chance discovery. Once while strolling staff-in-hand on the terrace near the so-called mosque and the circular well on the western flank of the marble edifice, Mr. Verma detected a hollow sound coming from below the floor where his staff hit the terrace. He had a slab covering that spot removed and to his surprise that was an ancient opening, apparently sealed by Shahjahan, to a flight of about 50 steps reaching down into a dark corridor. The broad wall under the terrace was apparently hollow. From this it is clear that the corresponding spot on the eastern terrace also hides a similar staircase and corridor, at its bottom. And God only knows how many more such walls, apartments and stories lie sealed, hidden and unknown to the world. Thus also incidentally points to the sorry state of research with respect to the Taj Mahal. Nobody seems to have done neither any archaeological investigation in the grounds of the Taj Mahal nor conducted a diligent academic study of the whole issue. Apparently extraneous political and communal considerations have inhibited historians and archeologists from conducting any meaningful research into the origin of Taj Mahal. Such Academic cowardice is highly reprehensible.
118. That Naturally when chance alien visitors like Peter Mundy visit such sites undergoing extensive superficial changes his observing that “the building is begun…. …( and ) is prosecuted with extraordinary diligence “ is not wrong .He couldn’t visualise that some generations after him posterity would be bluffed into believing that the Taj Mahal complex was raised by Shahjahan himself .Travernier and Peter Mundy could not possibly visualize such a falsification of history and could not be more explicit. We ourselves visiting some building as chance visitors wouldn’t be more explicit. For instance if we were to visit Bombay or London at a time when somebody has acquired somebody else’s mansion and has enclosed it in massive scaffolding to renovate it for his own purpose we won’t dare or care to ask him how he acquired the building, for how much, from whom, what changes he proposed to make, and spend how much over it .We would simply refer to it as his building. Such inquiries are all the more impossible when a wide hiatus of language, race, culture authority, and wealth separates the two. Peter Mundy also fortunately records the object of the leveling up of the hillocks. The hillocks were removed, he says, ”because they might not hinder the prospect “ of the mausoleum .The very fact that within a couple of years of Mumtaz’s death the hillocks were leveled to afford a glimpse of the mausoleum clearly indicates that the Taj building complex already existed .All that was necessary was to level some of the hillocks and make the building visible from a distance. In fact the very object of the ancient Hindu builders of the Taj raising those hillocks seems from Mundy’s noting, to prevent the tempting Taj to be the target of a malicious enemy’s attack. Since Shahjahan was converting it into a tomb open to all and sundry, he no longer had the need to keep it out of the gaze of enmical people.
119. That Waldemar Hansen notes on pages 181-182 of his book (titled “The Peacock Throne”, published by Holt, Rhinehart and Winston) that “Even as early as 1632 on the first anniversary of Mumtaz Mahal’s death, the courtyard of the mausoleum in progress had been adorned with superb tents, with the entire court assembled to pay homage- princes of the royal blood, grandees and an assemblage of religious scholars including sheikhs, ulemas and hafizes who knew the whole Koran by heart. Shahjahan had graced the event with his presence, and as the empress’s father Asaf Khan was present by imperial request, a great banquet was spread before the then nascent tomb and guests partook of a variety of foods, sweetmeats, and fruits. Verses from the Koran filled the air, prayers were offered for the soul of the dead and a hundred thousand rupees went into charity. In later years on other anniversary days, Shahjahan attended memorials at the incomplete edifice whenever in Agra, formally accompanied by Jahanara and the harem .The ladies always occupied a central platform set up for the occasion, and remained concealed from the public gaze by kanats, screens of red cloth and velvet. Noblemen gathered under pitched tents.
120. That the Taj Mahal originated as a temple -The inscription in Sanskrit has 34 stanzas of which stanzas 25,26 and 34 being relevant to our topic are reproduced as translation. Translated, these means:”He (King Parmardi Dev or on his behalf his minister Salakshan) raised a palace which had inside it the idol of Lord Vishnu whose feet the king used to touch with his (bowed) head.
121. That “Similarly the King also had constructed this temple,(dedicated) to the God who bears the crescent on His (fore)head, made of crystal white stone. Consecrated in that (magnificent) temple the lord (was so pleased that He) never thought of repairing to His (Himalayan) abode on mount Kailas. The inscription found at Mauja Bateshwar, near Agra is at present in the Lucknow Museum.It is of the King Paramardi Dev dated Vikram Samvat 1212, Ashwin (month),5th day of the bright lunar fortnight. It has in all 34 stanzas which describe the origin of the Chandratreya (regal) dynasty and its important rulers. The inscription was found embedded in a mound at Bateshwar .It was later deposited in the Lucknow Museum by General Cunnigham, where it still is. The two beautiful marble temples which King Paramardi Dev had raised, one for Lord Vishnu and the other for Lord Shiva were subsequently desecrated during Invader invasions. Some clever (farsighted) person has this inscription ,concerning these temples,buried in a mound. It remained buried for many years until1900 A.D. when during excavations it was discovered by General Cunnigham. The Shiva (Chandramauleeshwar) temple is obviuosly the Taj Mahal for the following reasons:
Taj Mahal is scrawled over with 14 chapters of the Koran.
122. That the age of the original stone of the Taj Mahal and the age of the Koran scrawled-stone are certainly different and which could be ascertain scientifically. No where is there even the slightest or remotest elusion in that Islamic overwriting stating Shahjahan’s authorship of the Taj. Had Shahjahan been the builder of Taj Mahal, naturally some words would have been scrawled there. When koranic lettering has been forged on the walls of Taj Mahal, then why not the name of Mumtaz in whose memory it was stated to be built.
123. That it is mentioned by the inscriber, Amanat Khan Shirazi himself in an inscription on the building that Shahjahan, far from building the marvel Tej, only disfigured it with black lettering. A clue to that tampering by Shahjahan is found on pages 216-217, Vol. IV of Archaeological Survey of India Reports, published in 1874, stating that a .“great square black basaltic pillar which, with the base and capital of another similar………..now in the grounds of the Museum at Agra……………….it is well known, one stood in the garden of Taj Mahal.” The true copy of the photographs deplicting the different monument with tempered representation having deceptive indintity proclaiming as Mughal constriction as exhibited in the photographs are Annexure no.18
124. That there was also a Sanskrit inscription dated 1155 A. D. in the Taj Mahal which speaks conclusively that it was a Hindu Temple, which was subsequently wrongly termed as Bateshwar inscription, now preserved at the top floor of the Lucknow Museum.

125. That despite such staggering evidence the respondent authorities have been guilty of Tomin the Taj Mahal as a marble creation of Shahjahan and thereby creating and misleading the world for over a century. All of them have also been making illegal gains through their deceitful activities by being paid huge sums for their books, articles, news reports, broadcasts, and telecasts.
126. That Archaeological Survey of India is guilty of charging high entrance fee from thousands of visitors every day from all over the world for over a century purveying through its licensed guides concocted details about Shahjahan’s take authorship of the Taj Mahal and through Archaeological Survey of India notices in Hindi, Urdu and English on three stone plaques displayed at the Tajmahal entrance declaring that Shahjahan raised the monument from 1631 to 1653 A. D.
127. That the authorities are guilty of giving mis-information and dis-information all over the world for over a century. The enormity of that academic crime affecting the whole world has caused a deep injury and prejudice to the human population of the world. The national motto of our country is “Satyameva Jayate“ (Truth alone triumphs). That In that context the blatant lie that the Archaeological Survey of India has been propagating to the entire academic and tourist world is a matter of national sham and a serious concern to all.
128. That there is no valid reason why Anglo-Invader school should not be able to produce even a single document pertaining to the Invader claims to the fort. Had the claims been true such documents should have been available in plenty because when the British deposed the Mogul emperor they preserved and carefully classified all the documents they seized form the mogul archives. Those records contain hardly anything but letters. That when the Anglo-Invader school is unable to produce even a single document in support of its claim any law court would draw an a priori adverse inference.
129. That even then we claim no special advantage form this fundamental weakness in the case of the respondent Anglo-Invader school. In ordinary life, there are very many occasions when documents are not available on either side and yet there is overwhelming circumstantial evidence on the basis of which the court can come to a clear judgement over the rival claims. It is such circumstantial evidence which we propose to lay before the bar and bench of learned public opinion:
130. That according to the British historian Keene, Agra fort has been in existence from the pre-Christian era. Ancient Hindu kings like Ashok (3rd Century B.C.) and Kanishka (1st Century B.C.) had lived in that fort. That same fort is again referred to by the Persian poet-historian Salman, in the 11th century A.D.. Early in that century when the Hindu king Jaipal ruled over Agra. The fort suffered its first Invader raid under the invader Mahmud of Ghazni.Thereafter some chauvinistic Islamic accounts vaguely claim that the Invader sultan Sikandar Lodi demolished the Hindu fort. That claim has been found to be baseless. A few years later another vague claim is made by some other mediaeval Invader faltterers that sultan Salim Shah Sur either destroyed the Hindu fort or Sikandar Lodi’s fort and built his own fort at exactly the same place or some other place. Even the claim has been found to be fraudulent because no trace is found of the fort that Salim Shah Suri is said to have built. Invader history is replete with such fraudulent claims, according to the late British historian Sir H.M. Elliot.
131. That an English visitor, Peter Mundy who was in India only for about a year after Mumtaz’s death mentions the Taj Mahal as one of the most spectacular buildings. Thus Shahjahan’s sacrilege of the Hindu Taj temple-palace by misusing it as an Islamic graveyard ought to be rectified by removing Arjumand Banu’s remains,if they really are in the Taj Mahal, to her original grave, still existing in Burhanpur. The garden pavilion of an Hindu mansion in Burhanpur (about 600 miles south west of Agra) where Mumtaz was buried in 1631 A.D. after her death in her 14th delivery during 18 years of married life. Shahjahan Mumtaz had encamped in the adjoining Hindu palace during a north south journey when Mumtaz died.
132. That the ground plan of the orthodox Vedic octagonal Tejomahalaya shrine in Agra where Mumtaz’s exhumed body is supposed to have been interred again. Why this sacrilege? An aerial view. The white marble Tejomahalaya framed by four towers at its plinth-corners on the south bank of the sacred Yamuna river. Two identical red stone buildings (each with three marble domes) facing the marble edifice from the east and west were meant to be reception pavilions for royal or religious congregations. The central marble building and the flanking red stone buildings are all seven storied with octagonal features, which is a Vedic specialty. Seven storied octagonal buildings are mentioned even in Ramayanic description of Ayodhya. A meticulous count will reveal 33 arches in the marble plinth seen in front in between the two towers on the left and the right. Since the marble platform is a square the breadth too has 33 arches consequently the marble plinth itself encloses 33x 33=1089 rooms That is the ground floor. Above it on either side of the lofty entrance arch may be seen vaulted arches on two levels one above the other, which constitutes two more stories in marble.
133. That the outer western gateway leading to the spacious parking area for visitors’ vehicles lined by arcaded red stone verandahs with rooms for shopkeepers selling their wares. The entire parking area is lined by such shopping arcades which Tavernier describes as bazar of six courts. The western gateway has assumed importance in modern times because the main bus depot and railway stations of the populace, bustling Agra city lies in that direction. In olden days it was the elevated gateway at the left which used, to be the main entrance of the Tajganj alias Tajganj township. The Tejomahalaya shopping arcade has had at its outer eastern and western corners, flanking the Shree gate, two other subsidiary sentinel-temples. This octagonal pavilion with a white dome in the southwest corner bearing the inverted lotus cap and straight Vedic pinnacle pitcher shaft is one of them. But alas, since Shahjahan’s time the sacred sanctum has an Islamic cenotaph attributed to an harem-maid Satunnisa Khanam. But since no name is inscribed on it that seems to be an inspired canard explaining away the desecration of the Hindu shrine.
134. That the interior of the multi-storied vaulted entrance gate leading first to the rectangular garden and then to the wonder marble edifice at the far end. The temple palace management staff used to work on both floors on various assigned duties. The carved decorative red stone bunting around the interior and exterior of this gateway, about knee-high from the floor, if minutely observed turns out to be an ingenious running chain of three-in-one Ganesh images, two in profile on the flanks and one with a frontal facing in the middle. The marble Taj Mahal has identical vaulted lofty archways in all the four directions. Their temple décor was chiseled away and Koranic extracts were improvised to fill the cavities. Close look at the marble stone frames around the vertical and horizontal Koranic passages to notice the patches of dissimilar shapes and tints of marble used. Cobras lined up above a string of inlaid temple bells pattern form the upper border of the Taj Mahal. Both cobras and bells have sacred associations in Vedic spiritual lore.
135. That the gateway at which entry tickets are issued, is decorated both inside and out, at the knee level with a bunting depicting such ingeneous three-in-one Ganesh caricatures; two in profile on the flanks enclosing a frontal one in the middle. The arches in the marble plinth and the rectangular ventilator above each one of them,(allowing light and air to the 1089 chambers inside the plinth)may be minutely observed to have been sealed with marble slabs.
136. That the seven arches at the bottom enclose the stairs, which lead to the top of the marble plinth symmetrically from the right and left. The Nandi (Lord Shiva ‘s Bull) occupied the spot where the person clad in white robes is seen standing facing the entrance, before it was uprooted at Shahjahan’s orders. That spot was patched up later with inferior reddish slabs. There is trident shaped designs in inlay filigree at the two upper corners of the entrance and the trident shaped red lotus bud at the apex of the arch.
137. That the Koranic stones fixed vertically and horizontally along such lofty arches on all four sides were improvised to fill up gaping cavities left after digging out idols of Vedic deities and Sanskrit extracts. We arrive at the above conclusion because (1) a close inspection of the marble frames enclosing the Koranic extracts reveal patches of marble of different shapes and tints (2) The Koranic extracts are random, haphazard out of sequence and incomplete (3) On hot days with the visitor’s feet burning on the marble plinth a fierce sun beating down on the head and the eyes burning with intense sunlight radiated by the white marble sheen even a devout Invader knowing Arabic won’t have the heart or even the steady head or patience to crane and strain his eyes and neck alternately vertically and horizontally to make any head or tail of that message of Allah. A close-up of the upper part of a minaret. The galleries rest on snake-shape brackets, which is a distinct Hindu architectural trait. Mumtaz’s tomb in the crypt (basement). The pavement patched up with marble slabs of varying sizes and tints indicating that the Shivling here has either been replaced by the cenotaph or is covered up by it.
138. That after one enters the lofty arch from the marble platform one-steps onto spacious halls which form a perambulatory passage all around the central octagonal sanctum. That sanctum too has entrances on all four sides. But only the south entrance has been kept open since Shahjahan’s time. All these outer and inner entrances had silver doors, which are common to all renowned Hindu (Vedic) shrines. Those were uprooted and ranged on the outer marble plinth before being spirited away to Shahjahan’s Mogul treasury. European visitors to the shrine around 1631 A.D. noticing the uprooted costly fixtures such as silver doors ranged on the marble platform misunderstood them to have been ordered by Shahjahan to be used in the building. Contrarily the thousands of labourers rounded up from the by lanes of Agra city under threats of dire consequences were forced to toil gratis to uproot all the costly fixtures such as the gem studded gold railings (around the Shivaling), silver doors, precious stones stuffed in the marble lattices and the golden pitcher dripping water on the Shivlinga, and transport them to the mogul treasury. Notice the framed decorative panels to the left and right of the doorway. They depict embossed OM shaped Dhatura flowers and conchshell- type foliage. The panel at the left has the sacred conchshell design. The right side panel depicts a plant with flowers shaped like the sacred Vedic chant (OM).
139. That Mumtaz’s cenotaph in the foreground and subsequent Shahjahan’s cenotaph besides it in the upper marble octagonal chamber. Notice that both the cenotaphs are highly decorated with inlay work. Science have been so somnolent for the last 350 and odd years as to allow the preposterous Shahjahan and Mumtaz legend, stained with carnal love to pass muster in spite of being riddled with a myriad loopholes disclosed .Around the hook (from which hangs the chain) is a sketch in concentric circles. In the smallest innermost circle are arrows symbolizing the eight surface directions. Around it is another circle of 16 serpents looking down on the Shivling underneath. Around it is a wider circle of 32 tridents. Surrounding it is a bigger circle depicting 64 lotus buds. Even this mathematical progression of multiples of 8 i.e. 8x2=16x2=32x2=64 is of esoteric Vedic significance and has no relation with Islam.The preponderating significance of 8 in Vedic tradition may be judged from terms such as Ashtapailu, Ashtavadhani, Ashtaputra, Ashtadhatu, Ashtang Ayurved, Mangalashtak and Sastang namaskar.
140. That the octagonal lattice around the cenotaph of Mumtaz (which has replaced or covered the sacred Shivling) has in its upper border a total of 108 pitchers, some rotund and striped and some oblong like vases. The rotund striped pitcher is seen bathing the Shivaling underneath with a stream of milk. The decorative flora on the vase and other parts of the Taj Mahal alias Tejomahalaya is all native to India. Such decoration in the orange, Vedic colour behooves a Hindu temple or palace but never a somber Islamic sepulchre.
141. That a close-up of the gilded pinnacle rising from the inverted lotus cap of the marble dome .The pinnacle is known as Kalash in Vedic parlance because of the stack of pitchers which constitute it. The curvy shaft seen in the upper portion represents the crescent on Lord Shiva’s forehead. Above it is an oblong pitcher, two mango leaves curving on either side with a coconut balanced on top. Such a coconut –topped pitcher represents divinity in Vedic tradition.
142. That the three domes of the so-called mosque are a misfit in Islam. Since Islam has only one Allah and one prophet for who is the third dome? Moreover the qibla (i.e. the prayer niche) is not aligned to the Kaba in Mecca, as it should be in a genuine mosque. Also when there are three qiblas instead of one they couldn’t all be aligned to the Kaba at the same time. And since the twin buildings on the eastern flank is a non-mosque it automatically follows that its counterpart to the west is also a non-mosque. Only buildings with the same function and purpose can have an identical design.
143. That there is staircase and another symmetrical one at the other end lead down to the storey beneath the marble platform Tow such staircases (one each at the eastern and western ends) behind the marble plinth take one to the nether chambers. Visitors may go to the back of the marble plinth at the eastern or western end and descend down the staircase because it is open to sky. But at the foot the archaeology department has set up an iron grill door, which it keeps, locked. Yet one may peep inside from the iron grill in the upper part of the door. Shahjahan had sealed even these two staircases. It was the British who opened them. But from Shahjahan’s time the stories below and above the marble ground floor have been barred to visitors. We are still following Mogul dictates and Invader secrecy though long free from Mogul Islamic rule.
144. That One of the 22 locked rooms in the secret storey beneath the marble platform of the Taj Mahal, which the archaeological Survey of India keeps conspiratorially locked to hoodwink the public. Therefore the public must pressurized the government to open all locked and sealed chambers in all monuments including the Taj.
145. That the strips of ancient Hindu paint are seen on the wall flanking the doorway. The niches above had paintings of Hindu gods, obviously rubbed off by Invader desecrators. One of the 22 riverside rooms in a secret storey of the Taj Mahal unknown to the public. Shahjahan far from building the shining marble Taj wantonly disfigured it. Here he has crudely walled up a doorway. Such imperial Mogul vandalism lies hidden from the public. This room is in the red stone storey immediately below the marble platform. Indian history has been turned topsy- in lauding destroyers as great builders. Therefore Shahjahan should be referred to not as the creator of Taj but as a plunderer of its costly fixtures and disfigurer of the sublime, serene beauty of the holy Tejomahalaya.
146. That many such doorways of chambers in secret stories underneath the Taj Mahal have been sealed with brick and lime. Concealed inside could be valuable evidence such as Sanskrit inscriptions, Hindu idols, the original Hindu model of Taj, the desecrated Shiva Linga, Hindu scriptures and temple equipment .The Government is deliberately refraining from opening hundreds of such sealed chambers. Inside the Taj Mahal for fear of enraging Invaders and exposing the incompetence of historians worldwide.
147. That there was the traditional treasury well of the Hindu temple palace. Treasure chests used to be stacked in the lower stories. Accountants, cashiers, and treasurers sat in the upper stories. On being besieged if the building had to be surrendered to the enemy the treasure chests used to be pushed into the water for salvage later after recapture. For real research, water should be pumped out of this well to reveal the evidence that lies at the bottom. This well is inside a tower near the socalled mosque to the west of the marble Taj. Had the Taj been a mausoleum this octagonal multi storied well would have been superfluous.
148. That it has come to the notice of the petitioner’s institute that there has been the digging of the place where “gowshala” cow protection shelter was situated .It was revealed that there are the remains of the temple dig inside the earth and the upper portion of the temple called as “Amlak” was found to have been hidden inside there. The official sought the instructions from the officials of the archaeological department but the matter was subsided on the instructions of the authority as it may annoy the fundamentalist as a result of which the appeasement policy adopted by the government for getting the vote of the minority may be adversely affected. Thus the spot inspections by appointing the team of survey commissioner to submit Its report may kindly be ordered by this Hon’ble Court
149. That Visitors to the Taj may notice the letter “om” woven in bold relief in embossed flower –designs on the interior marble walls. As one stands poised at the top of the stairs leading to the basement (to se what they call the ‘real graves’) one may see on the walls around the upper marble cenotaph chamber, at chest level, the esoteric sacred Hindu letter ‘om’ woven into embossed marble flower pattern. Pink lotus patterns on the border of the grilled panels that enclose the cenotaph may also be noticed.
150. That a peacock Throne could never have been ordered by fanatic mediaeval Invader rulers surrounded by even more fanatic maulvis. Throughout their millennium long rule in India their one penchant was to break images not to make them. The peacock Throne could only be a piece of Hindu Palace furniture because traditionally a Hindu throne must have the effigy of some bird or animal known for its splendor or valour. In Hindu terminology the very term for a throne is a “Lion Seat (Simhasan).”Hardly had the project begun, than we are told that by 1635 Shahjahan had amassed such a plethora of gems and bullion, within seven years of his accession that he did not know what to do with them. He therefore had a fabulous Peacock Throne ordered.
151. That According to Shahjahan’s court chronicler (PP. 45-46,ibid.), it appears that the peacock Throne was “three yards long, two and a half yards broad, yards high and set with jewels worth 86 lakh rupees. The canopy had 12 emerald columns. On top of each pillar were two peacocks thick –set with rubies, diamonds, emeralds, and pearls. The throne cost ten million Rupees.” “The marble screen enclosing an octagonal area in the centre of the cenotaph chamber was, according to the Badshahnama placed here in 1642 by Shahjahan …According, however, to competent authority the screen was placed here by Aurangzeb after he laid his father’s remains there.
152. That “The basement rooms are centrally situated as a line of 14 rooms along the face of the Great Basement, under its terrace; and each of them is connected by a doorway with as inner lobby running east and west along their entire length. From each end of the lobby a staircase ascends to the terrace of the Great Basement, where its entrance closed by red sandstone slabs, lay unsuspected until discovered a few years ago, the clue being given by a small window overlooking the river in each of the two easternmost rooms. The rooms, once frescoed and otherwise decorated being now in darkness and infested by bats, cannot be explored without a torch or lamp. Whether they originally opened on to a ghat and gave admittance to the Taj from the river; or being provided with windows, were used as cool resorts during the heat of the day, cannot now be decided”.
153. That in the Agra Fort gallery, facing the Taj, is a tiny glass piece embedded in the wall to mirror the Taj Mahal. Originators of the Taj legend have conveniently annexed the device to add to the mesmeric effect of the myth. Embedding tiny, round glass reflectors by their thousands in arched recesses of palaces and in women’s dresses is a very common and widespread Rajput practice. Such glass reflectors can still be seen fixed in numerous ancient palaces in Rajasthan, and continue to be used for decoration in Rajput women’s dresses. Saracenic architecture, if there be any such should rather believe in “purdah “ i.e. shrouding or hiding and would never think of glass reflectors. Mirror –pieces decorated the royal apartments in Agra fort because it was a Hindu fort. Moreover Shahjahan was never permitted access during interment to that part of the fort which overlooks the Taj. It is, therefore absurd to argue that during detention he consoled himself by catching glimpses of the Taj in the tiny glass piece.
154. That a further absurdity and inconsistency is; would an old monarch, bent with age, stand up all the time to strain his bedimmed vision, and peer into a tiny glass piece with his back to the Taj to catch a fleeting, reflected glimpse of the Taj when he could as well have a clear, full, straight and direct view of it seated comfortably facing the monument? And would not such a stance give him a pain in the neck? This is yet another instance of how students of history, archaeologists and lay visitors have never bothered or cared to take stock of the loose bits of the Taj legend, and tried to rearrange them to find out whether they add up to at least a coherent and cogent account, even if fictitious.
155. That in addition to its sculptural splendor, the Taj is also believed to have had gem studded marble screens, gold railing, and silver doors. Readers can well add up to the cost of all these. It will amount to a fabulous, astronomical sum. Perhaps even all the Mogul emperors together could not have invested that much on a single monument. Had the Taj been an original tomb, Shahjahan would never have allowed Indian flora to form the dominant feature of the tapestry design inside the mausoleum of his wife. It is idle to argue that because the workmen employed on the Taj happened to be Hindus their motifs got incorporated in the Taj design. It must be remembered that it is the person who pays the piper that calls the tune. Moreover when it is a question of the peace of departed soul, symbols and motifs of a detested religion would never have been allowed to be incorporated in the ornamental patterns of the Taj. In fact the whole idea of having such a luxurious tomb built and having decorative patterns made inside it is frowned upon in Islamic religion and tradition. But Shahjahan had no alternative, but to put up with them, since he had taken over a ready-made “heathen” monument.
156. That under these circumstances, it is expedient in the interest of justice that a facts finding committee may be appointed for exposing the falsehood of the Arceaological department in respect of their purported claim set-up regarding the historical blunder committed by them in declaring Taj-Mahal, Red- fort Agra, Fatahpur –Sikiri and other ancient buildings as Muslim monuments and truth may be disclose to the public/citizens and students of subject of history regarding their true authorship prior to Mughal period in furtherance of their fundamental rights conferred under Article 19 (1) (a), 25 and 26 read with 49 and 51-A(f) (h) of Constitution of India and Freedom Of Information Act, 2002.
157. That it is prayed that this Hon’ble Court May graciously be pleased to declare the provisions of The Ancient And Historical Monuments And Archaeological Sites And Remains (Declaration Of National Importance) Act, 1951 to the extend of declaring the ancient and historical monuments and other and Archaeological Sites namely Taj Mahal. Fatehpur-sikiri, Agra Red Ford, Ethmadualla and other Monuments built by Mugal invaders on the basis of report submitted by The Governor General, Lord Auckland, and young lieutenant Alexander Cunningham conceived indigenous scheme of misusing the archaeological studies as ultravires to Article 19 (1) (a), 25,26 49 And 51-A (f) (h) of constitution of India and may futher declare the provision of Ancient and Historical Monuments and Archaeological Sites and Remains (Declaration of National Importance) Act, 1951 (71 of 1951), The Ancient Monuments And Archaeological Sites And Remains Act, 1958 of declaring these ancient building/ monuments preserved with such identity with out any scientific inquiry/ investigation as Muslim monuments / graveyards as unconstitutional and void. The true copy of THE ANCIENT MONUMENTS PRESERVATION ACT, 1904, The Ancient And Historical Monuments And Archaeological Sites And Remains (Declaration Of National Importance) Act, 1951 and The Ancient Monuments And Archaeological Sites And Remains Act, 1958 ( Act No.24 of !958) and other relevant Acts are filed herewith and marked as Annexure No. 19, 20 and 21
158. That it is further prayed that on the basis of the Research Conducted by the petitioner No.-2 as published in the different books written by him as referred in earlier paragraphs namely 1. World Vedic Heritage, 2. The Tajmahal is a Temple Place, 3.Some Blunders of Indian Historical Research, 4. Flowers Howlers, 5. Learning Vedic Astrology, 6. Some Missing Chapters of World History, 7. Agra red Fort is a Hindu Building, 8.Great Britain was Hindu Land, 9. The Taj Mahal is Tejomahalaya a Shiva Temple, 10.Who Says Akbar was Great, 11. Vedic Guide to Health, Beauty, Longevity and Rejuvenation, 12. Islamic Havoc in Indian History Published by-HINDI SAHITYA SADAN 2, B. D. Chambers, 10/54 D. B. Gupta Road, Karol Bagh, New Delhi-110005, the truth may be exposed through Scientific inventions and temperaments to the General Citizen/ Students of history by conducting the research/ excavations of the remains of Hindu monuments by the Central Government surroundings to all such Hindu Palace/ temple and other ancient archaeological building/ Monuments as the incidents like demolition of disputed structure at Ayodhya may not be repeated resulting in mass destruction of the public property shacking of public confidence in Rule Of Law in the society. The true copy of the representation submitted to the respondent No. 1 on the basis of the reserch work conducted by Sri P. N. Oak having legal interpretation to the legal right conffered to the citizen having scientific and analytcial approach regarding Hindu authorship of monuments is filed as Annexure No. 22
159. That it is further prayed that A writ , order, directions in the nature of mandamus directing the respondent authorities after due Scientific investigation and facts finding inquiry report, the respondents in particular the Archaeological Survey of India to Declare and Notify in terms of the true history, as the Taj Mahal was not built by Shahalahan and thereby directing the Archaeological Survey of India to remove the notices displayed by them in the Taj Mahal premises crediting Shahjahan as its creator to desist from writing / publishing / proclaiming / propagating and teaching about Shahjahan being the author of Taj Mahal and stop and discontinue the free entry in Taj Mahal premises on Fridays or any other day in the week.
160. That it is further prayed that a writ, order, direction in the nature of mandamus directing the respondent authorities in particular Archaeological Survey of India to open the locked-up upper and lower portions of the 4 storeyed building of Taj Mahal with numbers of rooms, to remove all bricked up walls build later and look into room therein, to investigate scientifically and certify which of those or both cenotaphs are fake to look for a subterrance storey below the river bank ground level, to look into after removing the room-entrance directly beneath the basement cenotaph-chamber. by removing the brick and lime barricade flocking the doorway, to look for important historical evidence such as idols and inscriptions hidden inside the Shahjahan’s orders.Recitiation of name in the west-flank building be banned because that building is part of a temple complex.The water in the 7 storeyed well, inside the tower near the so-called mosque, be drained to for drained to look for historical evidence (such as Court jewels idols and inscription jettisoned when Shahjahan’s troops stormed the premises to plunder the Shiv Shrine).Free entry on Fridays should be discontinued to prevent loss of revenue to the Government .If free entry on Friday is allowed to continue then free entry on Mondays should be ordered because Mondays are Shiv worship days.
161. That the petitioners has no other efficacious remedy , expect to file the present Writ Petition on the following and other grounds:-
PRAYER
It is, therefore, MOST RESPECTFULLY, prayed that this Hon’ble Court May graciously be pleased to
1. Issue a Writ, order, direction in the nature of mandamus by appointing a facts finding committee for exposing the falsehood of the Arceaological department regarding the historical blunder committed by them in respect of their purported claim set-up in declaring Taj-Mahal, Red- fort Agra, Fatahpur –Sikiri and other ancient Hindu buildings/ monuments as Muslim monuments and restrain them from displaying the authorship of these buildings as constructed by Sahajahan or by any mughal Invaders as truth may be disclosed to the public/citizens and Students in Subject of History regarding their true authorship prior to Mughal period in furtherance of their fundamental rights conferred to the Citizens under Article 19 (1) (a), 25 and 26 read with49 and 51-A(f) (h) of Constitution of India and Freedom Of Information Act, 2002.
2. Issue a writ, order, direction in the nature of mandamus declaring the provisions of The Ancient And Historical Monuments And Archaeological Sites And Remains (Declaration Of National Importance) Act, 1951 to the extend of declaring the ancient and historical monuments and other and Archaeological Sites namely Taj Mahal. Fatehpur-sikiri, Agra Red Ford , Ethmadualla and other Monuments as built by Mugal invaders on the basis of report submitted by Then Governor General, Lord Auckland, and young lieutenant Alexander Cunningham conceived indigenous scheme of “Divide and Rule” and thereby misusing the archaeological studies, as ultravires to Article 19 (1) (a), 25,26 49 And 51-A (f) (h)constitution of India and this Hon’ble Court may futher declare the provision of Ancient and Historical Monuments and Archaeological Sites and Remains (Declaration of National Importance) Act, 1951 (71 of 1951), The Ancient Monuments And Archaeological Sites And Remains Act, 1958 of declaring these ancient building/ monuments preserved with such false identity with out any scientific inquiry/ investigation as purported Muslim monuments / graveyards as unconstitutional and void.
3. Issue a writ, order, direction in the nature of mandamus on the basis of the Research Conducted by the petitioner No.-2 as published in the different books written by him as referred in earlier paragraphs namely 1. World Vedic Heritage, 2. The Tajmahal is a Temple Place, 3.Some Blunders of Indian Historical Research, 4. Flowers Howlers, 5. Learning Vedic Astrology, 6. Some Missing Chapters of World History, 7. Agra red Fort is a Hindu Building, 8.Great Britain was Hindu Land, 9. The Taj Mahal is Tejomahalaya a Shiva Temple, 10.Who Says Akbar was Great, 11. Vedic Guide to Health, Beauty, Longevity and Rejuvenation, 12. Islamic Havoc in Indian History Published by-HINDI SAHITYA SADAN 2, B. D. Chambers, 10/54 D. B. Gupta Road, Karol Bagh, New Delhi-110005, the truth may be exposed through Scientific inventions and temperaments to the Citizen/ Students of history by conducting the research/ excavations of the remains of Hindu monuments by the Central Government surroundings to all such Hindu Palace/ temple and other ancient archaeological building/ Monuments as the incidents like demolition of disputed structure at Ayodhya may not be repeated resulting in mass destruction of the public property shacking of public confidence under Rule Of Law in the society.
4. Issue a writ, order, directions in the nature of mandamus directing the respondent authorities after due Scientific investigation and facts finding inquiry report, the respondents in particular the Archaeological Survey of India may Declare and Notify in terms of the true history, as the Taj Mahal was not built by Shahajahan and thereby directing the Archaeological Survey of India to remove the notices displayed by them in the Taj Mahal premises crediting Shahjahan as its creator and to futher desist from writing / publishing / proclaiming / propagating and teaching about Shahjahan being the author of Taj Mahal and stop and discontinue the free entry in Taj Mahal premises on Fridays in the week.
5. Issue a writ, order, direction in the nature of mandamus directing the respondent authorities in particular Archaeological Survey of India 1)-to open the locks of upper and lower portions of the 4 storeyed building of Taj Mahal having numbers of rooms, 2)-to remove all bricked up walls build later blocking such rooms therein, 3)-to investigate scientifically and certify that which of those or both cenotaphs are fake,4)-to look for a subterrance storey below the river bank ground level, 5)-to look into after removing the room-entrance directly beneath the basement cenotaph-chamber.6)- by removing the brick and lime barricade flocking the doorway, 7)-to look for important historical evidence such as idols and inscriptions hidden inside there by the Shahjahan’s orders as truth may not make us rich but the same will make us free from superstitions and false propoganda of some of fundamentalists.
6. Any other Writ , Order or Direction, Which this Hon’ble Court May deem fit in the circumstances of the case

Dated-7th September ,2004 Yogesh Kumar Saxena
Advocate, High Court
(Counsel for the Petitioner)
Chamber No.139, High court, Allahabad